奎克的藏经阁 · 原书印刷页

Time for Things Labor, Leisure, and the Rise of Mass Consumption · 第 241 页

PDF 物理页索引 249 · FOR

书名
Time for Things Labor, Leisure, and the Rise of Mass Consumption
作者
未记录
印刷页
241
PDF 物理页
249(从 0 开始)
章节
FOR
UUID
10f0f318-a2eb-4ea9-8798-d4fb0304f8c3
来源类型
original_book
页面 SHA-256
4652c7697750b4a6428baf111d8e3be3e7e798111529ad1a440a6655199cfb82

Despite the eforts of business to defuse the issue, by the early 1960s planned obsolescence had become a matter of widespread concern, to the point that many prominent business and marketing figures, and some professional bodies, felt the need to publicly distance themselves from the practice. In 1962, the American Marketing Association became suficiently concerned about the suggestion that its members were participants in a conspiracy to push planned obsolescence on the consuming public that it issued a broad call to arms to the profession, insisting that the matter needed to be forthrightly addressed. The argument the organization made was that what was needed in response to accusations about the marketing of planned obsolescence was a public relations campaign on behalf of marketing itself. D. Beryl Manischewitz and John A. Stuart, two prominent marketing executives, likewise drew attention, in an article published in the July issue of the Journal of Marketing, to the need for the advertising industry to take a more active stance in defending itself. They suggested that one way to accomplish this would be for marketers to preempt criticism by launching a systematic investigation into supposed practices of “planned obsolescence” and “administered prices” (Maniscewitz and Stuart 1960). The supposition was that the results of such an investigation would clear the industry of wrongdoing.57 The authors accepted the moral logic on the basis of which planned obsolescence was regarded as an objectionable practice—the issue was not whether planned obsolescence is a bad thing or not, but rather whether or not the practice, as imagined by Packard and other critics, actually existed.

Moral Panic about Utility

241