the possibilities arising from the Third Disruption, with the emergence of extreme supply in information, labour, energy and resources, it should be viewed not only as an idea adequate to our time but impossible before now. FALC does not underpin the trends of the Third Disruption – it is their conclusion.
If we want it.
Future Shock 1858
However people respond to the word ‘communism’, the word is associated with one person in particular – Karl Marx. It was he who claimed to see the contours of a new world at the precise moment industrial capitalism burned at its brightest.
That is not to say Marx was unique in thinking capitalism would end, nor that it would transition to something else. Indeed in this respect he was joined by, among others, two thinkers of the twentieth century, John Maynard Keynes and Peter Drucker, who despite being critics of his held similar views on how capitalism might lead to a system beyond it. By placing Marx alongside both thinkers, examining how each viewed the relationship of scarcity to capitalism and utopia, we can begin to create a clearer picture of what he meant by communism.
An aspect of Marx’s thinking which remains underemphasised is how he recognised capitalism’s tendency to progressively replace labour – animal and human, physical and cognitive – with machines. In a system replete with contradictions, it was this one in particular which rendered it a force of potential liberation. This is most clearly laid out in the ‘Fragment on Machines’, a short but important excerpt within the much larger Grundrisse. The reason you’ve likely never heard of either before, unlike the better-known Communist Manifesto or Capital, is that the Grundrisse was unpublished in German until 1939. Worse still, the text wasn’t translated into English until 1973. As a result, its prescient observations exerted little influence over communist projects in the twentieth century.
What Is Fully Automated Luxury Communism?
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