奎克的藏经阁 · 原书印刷页

Media and New Capitalism in the Digital Age The Spirit of Networks · 第 203 页

PDF 物理页索引 204 · Media and New Capitalism in the Digital Age

书名
Media and New Capitalism in the Digital Age The Spirit of Networks
作者
未记录
印刷页
203
PDF 物理页
204(从 0 开始)
章节
Media and New Capitalism in the Digital Age
UUID
8a3d8546-8fbb-485e-b423-37bc08c3284a
来源类型
original_book
页面 SHA-256
8a0ec105b4c3f2f65be6ee5531c8b815b49b2f2d984f4a4731d42214eeb129df

At the center of the cross in the cover’s illustration is a heart. But this time, and in contrast to the other natural objects in the illustration, this is not the biological heart and does not stand for advances in heart surgery, or artificial implants; instead it is the heart as a symbol of love, emotions, intuitions, and beliefs. Instrumental rationality, science, and technology, the image suggests, are not antonyms to meaning and transcendence but sit very well with them. The dualism is overcome to such a degree that, in effect, the opposing forces become one and the same thing: means become indistinguishable from ends, instrumentality becomes indistinguishable from meaning, and technology becomes indistinguishable from religion and transcendence.

The front cover of the August 2005 issue of Wired, which celebrates the World Wide Web’s tenth anniversary, features another representation of the divine power of network technology.<sup>4</sup> The cover illustration makes a reference to Leonardo Da Vinci’s famous Creation ofAdam, one of the most recognizable iconographies of the biblical creation story. Part of the Sistine Chapel, Creation ofAdam depicts God’s hand reaching out to touch, and in effect animate, the first human. In the rendition on Wired’s cover, divinity reaches out and animates the hand icon commonly used to indicate hyperlink in Web surfing. Did God invent the Web? Is network technology divine and transcendental? Wired answers with a resounding “Yes.”

The significance of the theologizing of technology is further illuminated by its relationship with the narrative regarding nature. Looking back at the history of American technological narratives, David Nye (2003) concludes that “in the American beginning, after 1776, when the former colonies reimagined themselves as a self-created community, technologies were woven into national narratives.” In this American story of origin, “America [was] conceived as a second creation built in harmony with God’s first creation,” that is, nature (Nye 2003, 1).

Network Cosmology and the Exhaustion of Criti<sub>q</sub>ue

203