论法国; Jakob Messerli, Gleimāssig, pünktlich, schnell: Zeiteinteilung und Zeitgebrauch in der Schweiz im 19. Jahrhundert (Zurich: Chronos,1995); on the United States, see Michael O'Malley, Keeping Watch: A History of American Time (New York: Viking, 1990); Carlene Stephens, On Time: How America Has Learned to Live by the Clock (Boston: Bulfnch Press, 2002).在科学与技术历 家当中，一个值得注意的例外是Ken Alder, The Measure of All Things: The Seven-Year Odyssey and Hidden Error that Transformed the World (New York: Free Press, 2002)，这本书基于各种更为混杂的档案，讨论了革命法国时期 公尺制的建立。
29.日本是个例外，19世纪末之前，它成功地在“文明”国家共用的赌桌上占有了一席之地。
- 关于夏令时， 参见Bartky, One Time Fits All, 161-183, 还有两本写给 更广范围读者的 书: Michael Downing, Spring Forward: The Annual Madness of Daylight Saving (Washington, DC: Shoemaker & Hoard, 2005); David Prerau, Seize the Daylight: The Curious and Contentious Story of Daylight Saving Time (New York: Thunder's Mouth Press, 2005).
- Maruf al-Rusaf, "Al-Sa'a," al-Muqtabas 3, no. 28 (1908): 279; Jamal al-Din al-Qasimi, Irshad al-Khalq ila al-'Amal bi-Khabar al-Barq (Damascus: Maba'a al-Muqtabas, 1911); Muhammad Bakhit al-Muti'i, Irshad 'Ahl al-Milla ila Ithbat al-Ahilla, ed. Hasan Ahmad Isbir (Beirut: Dar Ibn Hazm, 2000/1911). 关于战略性地采纳西方知识的自强和改革运动的论争，参见Osterhammel, Transformation, ch. XI.
- Luca Carboni, “Cesare Tondini, gli anni della giovinezza: 1839-
1871 (formazione, missione e primi scritti)," Studi Barnabiti 22 (2005):
95-195; Ebrahim Moosa, "Shaykh Amad Sh ā kir and the Adoption of a
时间的全球史
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