lhis is the reason for the successive disafiliations mentioned above, with the probable decline in poli tics and the geopoli tics of place as wel l as of social connection, in situ and hie et nunc, in favour of simultaneity and its teleobjective ubiquity. It is also the reason for the 'progressive externalization of connections of all kinds and the repetitive delocalization of common space and public services - in other words of the democratic city, as we learned about it through the history of settlement.
And so, after the disintegration of matter through nuclear fission, we are now looking on, powerless or as good as, at the early stages of the disintegration of the historical transition of past time and at the fusion/ confusion of the shareholder in this COMMUNION OF THE SAINTS ofinteractivity's global brain . lhe social body suddenly metamorphoses into a sort of mystical body of humanity perfected, with the DROMOSPHERE of acceleration standing in, in extremis, for the NOOSPHERE, the sphere of human thought of God's elect, according to T eilhard de Chardin, himself a victim of the great 'brainwashing' of the propaganda of Progress.
THE GREAT ACCELERATOR
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