32 See http:/ /w.enjoyinggodministries.com (accessed November 10, 2oo8); http:/ /www.missionmanitou.com (accessed November 10, 2oo8).
33 For a more thorough elaboration of the superegoic injunction to enjoy, see Zizek, The Ticklish Subject, chapter 6, as well as my Ziiek's Politics.
34 Zizek, The Plague of Fantasies, 21.
35 The notion of the obscene supplement comes from Zizek. For elaboration, see Dean, Ziiek's Politics.
36 Zizek, The Ticklish Subject, 315.
37 I explore the fantasies involved in the complex of ideas around publics and publicity in Publicity's Secret.
38 Passavant, "The Strong Neoliberal State:
39 For elaboration, see Zizek, The Ticklish Subje�t; Dean, Publicity's Secret.
40 Lacan introduces the four discourses following the events of 1968 and elaborates them in Seminar X, in On Feminine Sexualit)'J The Limits of Love and Knowledge, 1972-1973, 16-17. See Fink, The Lacanian Subject, 130; and Dean, Ziiek's Politics. See also ZiZek's discussion of the shift in Lacan, a discussion heavily influenced by Jacques-Alain Miller's reading of Lacan, in Zizek, Organs without Bodies, 101; and Zizek, "Class Struggle or Postmodernism?;' 116- 17.
41 Monbiot, "This is a Dazzling Debunking of Climate Change Science. It Is Also Wildly Wrong:'
42 Suskind "Faith, Certainty, and the Presidency of George W. Bush:
43 Hardt and Negri, Empire.
44 Information available under "Charts & Trends: Household & Family Structure" at http:/ /www.censusscope.org.
45 In 1983, 20 percent of workers belonged to a union. Information available at http:/ /www.bls.gov.
46 For a discussion of civil society and new social movements, see Arata and Cohen, Civil Society and Political Theory.
47 Alexander R Galloway views computer protocols as additional such mechanisms of contemporary control; as conditions for access and communication, protocols encode appropriate behavior in advance, as it were. See Protocol. Galloway's work makes particularly clear why it is the case that "control" should not be thought of in simple binary terms such that something is either under control or not, but should rather be understood as codes, techniques, and arrangements that distribute and manage.
48 Zizek, The Ticklish Subject, 368.
49 Zizek refers to this as the "direct super-egoization of the imaginary ideal;' The Ticklish Subject, 368. For an account of the superego as commanding enjoyment, see Zizek, The Plague of Fantasies, 114, and Dean, Ziiek's Politics, 32-41.
so The classic account of ideological interpellation comes from Althusser, "Ideology and Ideological State Apparatuses:'
51 Zizek, The Parallax View, 310.
NOTES TO CHAPTER TWO
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