{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"01d9787f-4c57-445a-9e15-ce10dae3b33e","title":"总体绩效资本主义新精神","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787513647939","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"01d9787f-4c57-445a-9e15-ce10dae3b33e","id":"01d9787f-4c57-445a-9e15-ce10dae3b33e","uuid":"01d9787f-4c57-445a-9e15-ce10dae3b33e","title":"总体绩效资本主义新精神","normalized_title":"总体绩效资本主义新精神","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787513647939","isbns":["9787513647939"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":221,"navigation_url":"https://workshop.closeclaw.top/ai/book/01d9787f-4c57-445a-9e15-ce10dae3b33e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%80%BB%E4%BD%93%E7%BB%A9%E6%95%88%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%96%B0%E7%B2%BE%E7%A5%9E","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/01d9787f-4c57-445a-9e15-ce10dae3b33e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/01d9787f-4c57-445a-9e15-ce10dae3b33e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/01d9787f-4c57-445a-9e15-ce10dae3b33e","page_url":"https://workshop.closeclaw.top/api/ai/books/01d9787f-4c57-445a-9e15-ce10dae3b33e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/01d9787f-4c57-445a-9e15-ce10dae3b33e/search"},"page":{"printed_page":164,"pdf_page":173,"physical_index":173,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9aeea5ab546fbdc85188eb6e8eb217df0ecbfded14c7f6eac6dcb5be5f65fe58"},"chapter":"第六章 绩效体制的多样化","content":"（三）协商式绩效机制\n\n协商式绩效机制以集体的方式构建和实施。①然而，这里的“集体”概念无论在意愿上还是在结果上都有一定的规定。\n\n“集体”概念有时被看作并列的个人观点的集合。这种看法缩小了人类活动中互动的含义，因为它认为独立自主的个人事前已经具备了自己的观点，这些观点在有需要时(例如意见调查、表达个人利益时）就会被表达出来。\n\n就绩效指标来说，我们已经指出这种认识论所依靠的观念把个人偏好放在首位。在这种观念中，通过采用可参与、可表决方式所认定的，应当由群体负责的“公共财产”的概念被个人利益挤掉了，而公务人员也被认为应当追求公民个人利益的最大化。这种观念存在着一些不可忽视的风险，过度使用主观考查会导致对个人自由和社会责任的忽视，而这些都是集体福利的构成要素。\n\n总体绩效：资本主义新精神\n\n① Fredéric Livian 和 Christophe Baret (2002)。\n\n164","previous_page":163,"next_page":165}