{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","id":"021891ed-c649-4b38-aee1-9249a053f447","uuid":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","normalized_title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","isbns":["9787521704693","0120192519"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":118,"navigation_url":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447","title_url":"https://workshop.closeclaw.top/ai/title/%E5%80%A6%E6%80%A0%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/021891ed-c649-4b38-aee1-9249a053f447","page_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/search"},"page":{"printed_page":110,"pdf_page":115,"physical_index":115,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4b6a4611839ddce0382e51448acbe73b5bc7a5159de6da1d534a6b554d8e5b4e"},"chapter":"Müdigkeitsgesellschaft","content":"物’却并未减少。”\n\n[11] Ebd., S. 275.\n\n[17]参见上书，第267页：“个体间的竞争取代了不同群体间的斗争。……我们正在经历一种双重的现象：一方面，不断扩张但却依然抽象的全球化进程；另一方面，同样不断增长的、切实可感受的个体化进程。人们能够同时对抗一位主管或一个敌对的阶级，然而人们如何去对抗全球化发展呢?”\n\n[18]Giorgio Agamben,Homo sacer. Die Souveränität der Macht und das nackte Leben, Frankfurt a.M.2002, S. 100.\n\n[20]亚里士多德认为，单纯地追求资本是应受谴责的，由于人将仅仅关注生存，而不关心好的生活。“在一些人看来，这便是经营财产的目的。他们还进而捍卫如下观点，人们必须守护自己的财富，并试图无限地增加财富。这种观念的基础在于，辛勤地为生活操劳，然而却不是为了好的生活；由于这种欲求是无限的，因此人们寻找无限的可能性去实现欲求。”(Politik, 1257b.)\n\n倦怠社会\n\n110","previous_page":109,"next_page":111}