{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","id":"021891ed-c649-4b38-aee1-9249a053f447","uuid":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","normalized_title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","isbns":["9787521704693","0120192519"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":118,"navigation_url":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447","title_url":"https://workshop.closeclaw.top/ai/title/%E5%80%A6%E6%80%A0%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/021891ed-c649-4b38-aee1-9249a053f447","page_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/search"},"page":{"printed_page":25,"pdf_page":30,"physical_index":30,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f43a6ca36512b8888408f92e6c7838ac8f1e89ad6e008e3ed5129489487add0a"},"chapter":"Müdigkeitsgesellschaft","content":"保罗·塞尚(PaulCézanne)是沉思专注方面的大师，他曾表示能够观看到事物的芬芳。将气味转化为视觉印象，这需要一种深度注意力。在沉思状态中，人能够从自身出离，将自己沉浸于事物之中。梅洛庞蒂把塞尚对风景的深沉关注形容为一种“去物化”(Entäußerung）或“去内化”（Entinnerlichung）过程：“首先，他试图清晰地勾勒出地表的形态。然后他纹丝不动地固定在一个位置，观看(风景)一直到眼睛快从脑袋里蹦出来，如同塞尚夫人所言。……他曾说，风景在我体内思考，我是它的意识。”[17]只有深度专注力才能约束“飘忽不定的双眼”，由此产生一种“聚精会神”（Sammlung)，在这种状态下，“自然那好动的双手安分地叠放在一起”。如果缺少这种聚精会神，目光将迷乱地四处张望，无法呈现出任何事物。然而艺术是一种“表达行为”。尽管尼采用意志取代了存在，但他也同样认为，如果把一切悠闲沉思从人类生活中去除，那么人类将终结于一种致命的超积极性（Hyperaktivität)之中。“由于缺少安宁，我们的文明将逐渐终结于一种新的野蛮状态。行动者即那些永不安息的人如今大行其道，超越以往任何时代。因此，人们应当对人性做出必要的修正，在其中大量增加悠闲冥想的成分。”[18]\n\n25\n\n深度无聊","previous_page":24,"next_page":26}