{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","id":"021891ed-c649-4b38-aee1-9249a053f447","uuid":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","normalized_title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","isbns":["9787521704693","0120192519"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":118,"navigation_url":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447","title_url":"https://workshop.closeclaw.top/ai/title/%E5%80%A6%E6%80%A0%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/021891ed-c649-4b38-aee1-9249a053f447","page_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/search"},"page":{"printed_page":29,"pdf_page":34,"physical_index":34,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2774dde4042802356d2660737689708749bc403455c34af7592317eaf5594585"},"chapter":"Müdigkeitsgesellschaft","content":"阿伦特对现代劳作动物的描述不符合我们如今能够观察到的现代功绩社会。现代晚期的劳作动物绝没有抛弃他的个性和自我，也没有陷入变成生物种类的去个性化进程之中。劳动社会将自身进化为功绩社会和积极社会。现代晚期的劳作动物被赋予了自我，这种自我一直扩张到近乎分裂瓦解的程度。不存在任何被动属性。如果一个人放弃了他的个性，投身于人的种群化过程中，那么他至少还能够拥有动物一般的泰然自若。更确切地说，现代晚期的劳作动物完全不同于动物，因为他是过度活跃、过度神经质的。那么为何在现代晚期，人类的一切活动都降格为劳作？为什么人类变得如此紧张、忙碌？为了回答这些问题我们必须另寻答案。\n\n29\n\n积极生活","previous_page":28,"next_page":30}