{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","id":"021891ed-c649-4b38-aee1-9249a053f447","uuid":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","normalized_title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","isbns":["9787521704693","0120192519"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":118,"navigation_url":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447","title_url":"https://workshop.closeclaw.top/ai/title/%E5%80%A6%E6%80%A0%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/021891ed-c649-4b38-aee1-9249a053f447","page_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/search"},"page":{"printed_page":33,"pdf_page":38,"physical_index":38,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"186ede7675415df554fb9db3577714ded2fca0444e7c4f0577d079bd17b064b1"},"chapter":"Müdigkeitsgesellschaft","content":"阿伦特在《人的境况》最后一章中论述了劳作动物的胜利，然而她并没有针对这种社会发展趋势提出有效的替代方案。她仅仅无可奈何地指出，目前只有少数人拥有行动的能力。在该书的最后几页，阿伦特重提思想的重要性。在当下消极的社会发展趋势中，思想受到的影响和伤害最小。尽管世界的未来取决于行动者的力量，而非思想。然而思想对于人类的未来不是无关紧要的。在积极生活的各项行动中，思想是最富有行动力的，在这一点上它超越了其余一切行动。在全书结尾处，阿伦特论述道：“那些富有思考经验的人，将很难不去赞同加图（Cato)的名言：当他表面看来无所作为时最为活跃，当他独自一人时最不孤独。’”这段结语看上去像是一种应急措施。然而一旦“行动的经验”以“最纯粹”的方式展现自身，那么纯粹的思想能够起到何种作用呢？阿伦特尤其重视行动，在这方面和现代晚期功绩主体的过度活跃和歇斯底里症状恰恰有许多共通之处。她以加图的格言作为全书结语，也显得有些不合时宜。西塞罗最早在《论共和国》(De republica)中引用了这段话。他在同一段引文之后呼吁读者远离“集会”和“熙攘的人群”，回归一种孤独的沉思生活。西塞罗在引用加图的话之后，紧接着特别赞颂了沉思生活的意义：并非积极的生活，而是沉思的生活，才能使人类获得其应有的状态。阿伦特却从中发展出了积极生活的赞歌。加图谈论沉思生活的孤寂状态，而阿伦特则不断强调“行动者的力量”，二者之间并不相容。《人的境况》一书结尾处，阿伦特在无意中谈及沉思生活。然而她没有意识到，正是由于丧失了沉思的能力，积极生活变得绝对化，从而导致现代积极社会的焦虑和歇斯底里症状。\n\n33\n\n积极生活","previous_page":32,"next_page":34}