{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"021891ed-c649-4b38-aee1-9249a053f447","id":"021891ed-c649-4b38-aee1-9249a053f447","uuid":"021891ed-c649-4b38-aee1-9249a053f447","title":"倦怠社会","normalized_title":"倦怠社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521704693","isbns":["9787521704693","0120192519"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":118,"navigation_url":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447","title_url":"https://workshop.closeclaw.top/ai/title/%E5%80%A6%E6%80%A0%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/021891ed-c649-4b38-aee1-9249a053f447/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/021891ed-c649-4b38-aee1-9249a053f447","page_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/page","search_url":"https://workshop.closeclaw.top/api/ai/books/021891ed-c649-4b38-aee1-9249a053f447/search"},"page":{"printed_page":83,"pdf_page":88,"physical_index":88,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"79c2861c6693f707a2bd6e67c12cca1dc565f40ba9180208c5158f494c420325"},"chapter":"Müdigkeitsgesellschaft","content":"神圣人最初指由于犯下罪行被逐出社会的人。人们可以杀害神圣人，而不会因此受到惩罚。独裁者拥有绝对的权力，他能够推翻现行的法律制度。他代表了立法权，他处于法外之地，同时和法律产生关联。独裁者无须被赋予权力，他享有制定法律的特权。在特殊的情况下，他能够取消现行的法律制度，从而产生一个法律真空地带，在这里他对其他人拥有绝对的支配权。神圣人的产生便是君权的最初产物。他的生命是赤裸的，由于他处于法律之外并随时面对被杀害的危险。\n\n在阿甘本看来，人类生活的政治化，只有通过和统治权力产生关联才能够实现，即“只有通过完全听凭一种掌控生死的绝对权力”[18]。赤裸的、随时面对死亡威胁的生命和至高权力总是相互依存：“在现代社会，我们习惯于通过公民权利、自由意志以及社会契约等概念来理解政治空间，与此相反，从至高权力的角度看，只有赤裸的生命才是真正的、政治的存在。”[19]那“暴露在死亡面前的生命”是“最初的政治存在”。“政治的原始形式”是一种禁令、绝罚，它产生了“神圣人的赤裸的生命”。至高权力和神圣人的赤裸生命，二者存在于同一秩序的两个极端。相对于至高权力，所有人都是潜在意义上的神圣人。\n\n83\n\n倦怠社会","previous_page":82,"next_page":84}