{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"04497cac-13ed-405b-bf60-31d9a915217d","title":"日常生活批判 第三卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520108911","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"04497cac-13ed-405b-bf60-31d9a915217d","id":"04497cac-13ed-405b-bf60-31d9a915217d","uuid":"04497cac-13ed-405b-bf60-31d9a915217d","title":"日常生活批判 第三卷","normalized_title":"日常生活批判第三卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520108911","isbns":["9787520108911"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":155,"navigation_url":"https://workshop.closeclaw.top/ai/book/04497cac-13ed-405b-bf60-31d9a915217d","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%A5%E5%B8%B8%E7%94%9F%E6%B4%BB%E6%89%B9%E5%88%A4%20%E7%AC%AC%E4%B8%89%E5%8D%B7","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/04497cac-13ed-405b-bf60-31d9a915217d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/04497cac-13ed-405b-bf60-31d9a915217d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/04497cac-13ed-405b-bf60-31d9a915217d","page_url":"https://workshop.closeclaw.top/api/ai/books/04497cac-13ed-405b-bf60-31d9a915217d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/04497cac-13ed-405b-bf60-31d9a915217d/search"},"page":{"printed_page":572,"pdf_page":34,"physical_index":34,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"face081f10d5d6d6c7eb3751172783c74235a1d0c4c8b9005738f7163f076d65"},"chapter":"CRITIQUE DE LA VIE QUOTIDIENNE","content":"实际上，两种在传统哲学范畴中并没有占据重要位置的观念，甚至还没有在教条主义经常回避的争论中交过锋，就并列了起来。一方的支持者依靠实证知识，而且仅仅依靠实证知识，他们用这种认识及其应用来定义生活。革命甚至都是通过应用马克思和列宁所包括的实证知识而发生的。一些最教条的教条主义者断言，这种实证知识从泰勒斯（Thales）延续到了列宁。在这种思想倾向下，活生生的经验最小化了；活生生的经验不可信：了解科学方法，按照科学方法生活，把科学方法变成生活标准。活生生的经验—自发性——对意识的问题和失误负责，包括对政治的意识问题和错误负责。活生生的经验最终消失：被消除。活生生的经验被扔进了由排除了实证知识巨大成分所形成的虚空里。实证知识构造所要求的认识论还原首先集中在这种活生生的经验上。\n\n与这种思想倾向相反的倾向是，依靠绝对自发性，依靠对活生生的经验的崇拜，设想活生生的经验就足够改变日常生活了。不信实证知识，一旦清除了障碍，非理性就会自发地突然进发，实证知识对非理性—一个过时的哲学立场—不以为然。实证知识和权力就是非理性发生的许多障碍之一。这种依靠绝对自发性的思想倾向寻求的正是缩小科学性本身的影响。\n\n日常生活批判（第三卷）\n\n572","previous_page":571,"next_page":573}