{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"04497cac-13ed-405b-bf60-31d9a915217d","title":"日常生活批判 第三卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520108911","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"04497cac-13ed-405b-bf60-31d9a915217d","id":"04497cac-13ed-405b-bf60-31d9a915217d","uuid":"04497cac-13ed-405b-bf60-31d9a915217d","title":"日常生活批判 第三卷","normalized_title":"日常生活批判第三卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520108911","isbns":["9787520108911"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":155,"navigation_url":"https://workshop.closeclaw.top/ai/book/04497cac-13ed-405b-bf60-31d9a915217d","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%A5%E5%B8%B8%E7%94%9F%E6%B4%BB%E6%89%B9%E5%88%A4%20%E7%AC%AC%E4%B8%89%E5%8D%B7","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/04497cac-13ed-405b-bf60-31d9a915217d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/04497cac-13ed-405b-bf60-31d9a915217d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/04497cac-13ed-405b-bf60-31d9a915217d","page_url":"https://workshop.closeclaw.top/api/ai/books/04497cac-13ed-405b-bf60-31d9a915217d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/04497cac-13ed-405b-bf60-31d9a915217d/search"},"page":{"printed_page":620,"pdf_page":82,"physical_index":82,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a85f844be37f8ade293d7138e17329e0e4475ff01c4e9c88188193eccddac8b6"},"chapter":"第二章 不连续性","content":"在其早期朦胧阶段，商品和商品扩散曾经推动了想象。我们现在很难理解这一点，但是，无疑如此——历史、阅读文献和认识艺术作品，都证实商品和商品扩散的确推动过想象，富有想象力的伟大创造跟随着贸易的扩大，贸易让人、国家和城镇发生接触：想想荷马、伟大的希腊先驱、《一千零一夜》、莎士比亚，等等。通信的建立产生了或多或少奇妙的、想象的故事、传说和神话。此后，商业精神窒息了创造能力。商业精神充其量产生享乐主义。技术不利于自发性的意念，如同它不利于想象一样。反之，把技术大规模引入生产和管理已经产生了令人惊讶的创造能力，产生了完善的、复杂的交换形式：信用，资本和技术转移，货币操作。这样，一种技术乌托邦以及证明其合理的思想观念发展了起来，而在批判现存秩序的基础上，出现了许多消极的、颠覆性的思想观念，其要求另一种生活，要求绝对不同，技术乌托邦以肯定的方式直接做出了反应。尽管如此，去创造的能力——想象—首先要求理想与现实、观念和实践同时与现存的决裂。这种决裂可以发展成焦虑、精神分\n\n日常生活批判（第三卷）\n\n620","previous_page":619,"next_page":621}