{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"04497cac-13ed-405b-bf60-31d9a915217d","title":"日常生活批判 第三卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520108911","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"04497cac-13ed-405b-bf60-31d9a915217d","id":"04497cac-13ed-405b-bf60-31d9a915217d","uuid":"04497cac-13ed-405b-bf60-31d9a915217d","title":"日常生活批判 第三卷","normalized_title":"日常生活批判第三卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520108911","isbns":["9787520108911"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":155,"navigation_url":"https://workshop.closeclaw.top/ai/book/04497cac-13ed-405b-bf60-31d9a915217d","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%A5%E5%B8%B8%E7%94%9F%E6%B4%BB%E6%89%B9%E5%88%A4%20%E7%AC%AC%E4%B8%89%E5%8D%B7","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/04497cac-13ed-405b-bf60-31d9a915217d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/04497cac-13ed-405b-bf60-31d9a915217d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/04497cac-13ed-405b-bf60-31d9a915217d","page_url":"https://workshop.closeclaw.top/api/ai/books/04497cac-13ed-405b-bf60-31d9a915217d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/04497cac-13ed-405b-bf60-31d9a915217d/search"},"page":{"printed_page":673,"pdf_page":135,"physical_index":135,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"66d6986152cf3dd8979c8fcd2fa3b7b08eebe82eb8286c89c8a1d61523c6ed15"},"chapter":"第二章 不连续性","content":"与源于哲学或科学的类型和模式相比，这种社会存在模式是一种独特的存在模式。这种社会存在模式不是一种具体的或本质的存在模式。所以，当思维试图定义不是具体的存在模式时，日常生活、国家一政治所传递的是逃避、（噩）梦，甚至幻想的感受。这种社会存在模式不再是一种对立面之间关系的存在模式，不再是一种可以抓住的关系，所以，按照实证主义的看法，无须定义对立面本身。如同政治和经济关系一样，日常生活关系暴露了日常生活关系所连接的对立面，宣布了这些对立面。实证主义和经验主义声称，它们处理关系，实际上，它们忽略了社会中最重要的对立面本身。就批判性认识本身而言，批判性认识只能指出对立面和伪知识中掩盖和凝固起来的矛盾，人们就是在矛盾被掩盖起来的基础上“理解”这种伪知识的。\n\n哲学家们考虑了定义真与伪的问题，除此之外，社会还展开着现实一虚幻。国家本身概括了这类矛盾事物：理想的但非常现实，抽象的却非常具体。因此，国家是基石，但“建立在”日常生活这个基础上。\n\n不能容忍但容忍了的情形无疑是另一个矛盾事物：神圣的力量恢复。\n\n结论 成果与展望\n\n673","previous_page":672,"next_page":674}