{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"04558c0a-f186-4087-aaf5-40763c71d1e7","title":"狄俄尼索斯的劳动对国家-形式的批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787560449197","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"04558c0a-f186-4087-aaf5-40763c71d1e7","id":"04558c0a-f186-4087-aaf5-40763c71d1e7","uuid":"04558c0a-f186-4087-aaf5-40763c71d1e7","title":"狄俄尼索斯的劳动对国家-形式的批判","normalized_title":"狄俄尼索斯的劳动对国家形式的批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787560449197","isbns":["9787560449197"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":548,"navigation_url":"https://workshop.closeclaw.top/ai/book/04558c0a-f186-4087-aaf5-40763c71d1e7","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8B%84%E4%BF%84%E5%B0%BC%E7%B4%A2%E6%96%AF%E7%9A%84%E5%8A%B3%E5%8A%A8%E5%AF%B9%E5%9B%BD%E5%AE%B6-%E5%BD%A2%E5%BC%8F%E7%9A%84%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/04558c0a-f186-4087-aaf5-40763c71d1e7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/04558c0a-f186-4087-aaf5-40763c71d1e7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/04558c0a-f186-4087-aaf5-40763c71d1e7","page_url":"https://workshop.closeclaw.top/api/ai/books/04558c0a-f186-4087-aaf5-40763c71d1e7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/04558c0a-f186-4087-aaf5-40763c71d1e7/search"},"page":{"printed_page":141,"pdf_page":156,"physical_index":156,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bb6741ea2020a0254a9c6086c404be10af0c9f3bbc442423456f54d09d897ad7"},"chapter":"第二章","content":"第三章 宪法中的劳动\n\n141\n\n①生产性渊源和认知性渊源之间区分的根源是源于经典，这并非巧合(见科达奇-皮萨奈里，《知识的渊源与生产的渊源》，第230-232页)。因为权利的渊源直接就具有神圣性，这其实是指认其表达的“文献”的问题。因此我们就看到了存在的渊源(fontes essendi)和认识的渊源(fontes cognoscen-di)之间的区分。这也解释了，这个区分何以能满足对民族精神(Volksgeist)的神秘发展所产生效果的表达。最后，唯心主义理论家的系统性疯狂也趋向于这种区分，这就不是什么巧合了。","previous_page":140,"next_page":142}