{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"06dd97ec-cce5-45df-9acf-40e36f07dab3","title":"[数字经济前沿]技术封建主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300328508","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"06dd97ec-cce5-45df-9acf-40e36f07dab3","id":"06dd97ec-cce5-45df-9acf-40e36f07dab3","uuid":"06dd97ec-cce5-45df-9acf-40e36f07dab3","title":"[数字经济前沿]技术封建主义","normalized_title":"数字经济前沿技术封建主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300328508","isbns":["9787300328508"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":259,"navigation_url":"https://workshop.closeclaw.top/ai/book/06dd97ec-cce5-45df-9acf-40e36f07dab3","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E6%95%B0%E5%AD%97%E7%BB%8F%E6%B5%8E%E5%89%8D%E6%B2%BF%5D%E6%8A%80%E6%9C%AF%E5%B0%81%E5%BB%BA%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/06dd97ec-cce5-45df-9acf-40e36f07dab3/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/06dd97ec-cce5-45df-9acf-40e36f07dab3/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/06dd97ec-cce5-45df-9acf-40e36f07dab3","page_url":"https://workshop.closeclaw.top/api/ai/books/06dd97ec-cce5-45df-9acf-40e36f07dab3/page","search_url":"https://workshop.closeclaw.top/api/ai/books/06dd97ec-cce5-45df-9acf-40e36f07dab3/search"},"page":{"printed_page":99,"pdf_page":139,"physical_index":139,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"683eafca4d183199b3bdc1ea42a478d0b61f2d4b086737a6c9f58858d906d231"},"chapter":"第二章","content":"在祖博夫看来，监控资本主义的公司正在建立一个大他者的基础设施，它从我们的社会经验中汲取无限的资源，对这些资源进行重新安排，并以行为指令的形式返还给我们，从而从根本上削弱了我们的自主性。这个大他者是雅克·德里达意义上的“幽灵”。面对大他者时，有彻底的不对称性。它拥有“权力的最高徽章看到他人而不被看见”，作为个体的我们则陷入了“面甲效应’我们看不到谁在看着我们”。①然而，与大多数幽灵不同的是，大他者不只是存在于我们的生活中，它还玩弄我们的生活。它通过推荐、建议和义务来塑造我们的生活，对我们的行为产生深远影响，从而激活自己的力量。祖博夫向我们表明，监控资本主义的繁荣是以牺牲个人自治的完整性为代价的，它直击人类生存条件的核心。\n\n谁控制实验者？\n\n大他者拥有“没有血肉的身体，这个身体是无形的，但是可以感知到”。它难以捉摸，却无处不在。它是“一种自相矛盾的结合，是生成的身体，是精神的某种感觉得到的、肉体的形式”。②但这究竟是一种什么样的精神？它如何产生？它的力量从何而来？这些问题的初步答案可以从大数据的知识类型中找到，更具体地说，可以从随机对照实验的作用中找到。\n\n第二章 数字统治\n\n① Jacques DERRIDA, Spectres de Marx , op. cit., p. 29.\n\n② Jacques DERRIDA, Spectres de Marx , op. cit., p. 25.\n\n099","previous_page":98,"next_page":100}