{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"09704571-8786-4559-8834-09ba7e197fc0","title":"信息社会理论（第三版）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301189559","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"09704571-8786-4559-8834-09ba7e197fc0","id":"09704571-8786-4559-8834-09ba7e197fc0","uuid":"09704571-8786-4559-8834-09ba7e197fc0","title":"信息社会理论（第三版）","normalized_title":"信息社会理论第三版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301189559","isbns":["9787301189559","0415406331"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/09704571-8786-4559-8834-09ba7e197fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BF%A1%E6%81%AF%E7%A4%BE%E4%BC%9A%E7%90%86%E8%AE%BA%EF%BC%88%E7%AC%AC%E4%B8%89%E7%89%88%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/09704571-8786-4559-8834-09ba7e197fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/09704571-8786-4559-8834-09ba7e197fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/09704571-8786-4559-8834-09ba7e197fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/09704571-8786-4559-8834-09ba7e197fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/09704571-8786-4559-8834-09ba7e197fc0/search"},"page":{"printed_page":305,"pdf_page":321,"physical_index":321,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8edd0c9622fb9f592ef5ae8b974326d1cd6baad690c585cd924fe73dfaff3cdf"},"chapter":"第九章信息和后现代性","content":"在此，关键要点并非要嘲讽对现代乡村生活的热望，而是要坚称对“真实的”英格兰的找寻大谬不然。我们只能够构建一种看起来能够再现另一个时空主题的生活方式(在没有绝对的饥饿、贫困和艰苦的情况下，大部分乡村居民都能够生存)。必然，这种对一个假定真实的生活方式的构建本身就是不真实的，我们应该认识到建构了什么。只要看看人们从什么地方去寻找真实性，就会明白这种找寻将会遭到挫败。许多人指望“传统”能够在这个快速变化的世界中提供一种居所(place)和确定(surety)的感觉。传统的确具有某些抚慰作用；它能在不确定的时候提供一条基本原则，一种潜在的真实性，这种真实性可以在一个动荡的年代中成为精神支柱。但是英国传统—围绕着圣诞树的圣诞节，火鸡和装饰品，牛津和剑桥的划船比赛，温布里的决赛，“正宗的”麦酒和“地道的”酒馆，或许最重要的是拥有一种能够往回延伸至盎格鲁-撒克逊时代血统的君主政体—很容易作为一些“发明”而被展现出来(Hobsbawm and Ranger，1983)，而这些发明大多都始于维多利亚时代晚期。阿尔伯特王子(PrinceAlbert)发明了“典型的”英国圣诞节，决赛是最近的发明，酒馆是为了激发一种对理想化时代的怀旧情绪而设计出来的，啤酒是通过现存的最现代的方式生产，而在英国盛衰交错的历史中，君主政体也遭到了急剧的变化和重组。\n\n第九章 信息和后现代性\n\n305","previous_page":304,"next_page":306}