{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0d272aac-4efc-423e-9f18-814009c4219b","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0d272aac-4efc-423e-9f18-814009c4219b","id":"0d272aac-4efc-423e-9f18-814009c4219b","uuid":"0d272aac-4efc-423e-9f18-814009c4219b","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/0d272aac-4efc-423e-9f18-814009c4219b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0d272aac-4efc-423e-9f18-814009c4219b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0d272aac-4efc-423e-9f18-814009c4219b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0d272aac-4efc-423e-9f18-814009c4219b","page_url":"https://workshop.closeclaw.top/api/ai/books/0d272aac-4efc-423e-9f18-814009c4219b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0d272aac-4efc-423e-9f18-814009c4219b/search"},"page":{"printed_page":237,"pdf_page":259,"physical_index":259,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2e2a756b70fb1d9b690697ce59b21713e6cb435ab936302f5e3d06060a574d23"},"chapter":"第六章 能指链：我在我不思之处","content":"拉康不仅坚持使用“异化”一词，而且在两种不容混淆的意义上使用它：一方面，异化是对镜子一他人的想象性认同，它使我们看不见象征性调停的存在；另一方面，异化是我（主体）对能指的认同（对于他人而言，能指代表着我），它是处于符指化结构中的我的构成性异化。②\n\n区分两种意义上的异化是对的，可齐泽克没有注意到的是，后一种异化恰好是在前一种异化基础之上的再异化。\n\n由于拉康的能指是一种多重的拓扑空间，于是，主体便不再是一个具有多种特性的实体，反而成了象征性言语对话中一系列意义滑动的事变。“一个能指是指这样的东西，它为其他能指而代表着此主体。”可是，能指所关心的并非真是主体，后者只是在前者之中把缺失的空无呈现出来，相对于这个能指链环来说，主体始终是处于非基始的第二性，不过是能指滑动的一种无意识产物罢了。\n\n第六章能指链：我在我不思之处\n\n①多斯：《从结构到解构——法国20世纪思想主潮》，上卷，中央编译出版社2004年版，第147页。\n\n② 齐泽克：《实在界的面庞—-齐泽克自选集》，中央编译出版社2004年版，第171页注60。\n\n237","previous_page":236,"next_page":238}