{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0d272aac-4efc-423e-9f18-814009c4219b","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0d272aac-4efc-423e-9f18-814009c4219b","id":"0d272aac-4efc-423e-9f18-814009c4219b","uuid":"0d272aac-4efc-423e-9f18-814009c4219b","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/0d272aac-4efc-423e-9f18-814009c4219b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0d272aac-4efc-423e-9f18-814009c4219b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0d272aac-4efc-423e-9f18-814009c4219b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0d272aac-4efc-423e-9f18-814009c4219b","page_url":"https://workshop.closeclaw.top/api/ai/books/0d272aac-4efc-423e-9f18-814009c4219b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0d272aac-4efc-423e-9f18-814009c4219b/search"},"page":{"printed_page":350,"pdf_page":372,"physical_index":372,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"313e653d1e1c8ca26d78bad69a48146562cd3ae574e995c1dffc2738c108f245"},"chapter":"第十章 不可能的存在之真","content":"拉康的门徒齐泽克如此这般地来说明拉康的对象a：“我们要想在实证性的现实中找到它是徒劳的，因为它没有实证性的连续性，它只是一种空无的客观化，只是一种在现实中由能指的出现而打开的非连续性的客观化。”③故而，也有人将其称之为“写进了无的凹坑”。④但是，它的失败性存在就是那种不可能的大写的真实。“对象a所在的位置原本是有主体的地方，换言之，那里也是由于乐园的丧失而被驱逐禁止的快乐的地方”。①但它却是一种真正的向往对象，对象a总在“快乐这个优越的位置上起主宰作用”。②\n\n不可能的存在之真—拉康哲学映像\n\n① 参见拙著《无调式的辩证想象—阿多诺〈否定的辩证法〉的文本学解读》，三联书店2001年版，第92\\~94页。\n\n②巴塔耶：《色情、耗费与普遍经济———巴塔耶文选》，吉林人民出版社2003年版，第8页。\n\n③齐泽克：《意识形态的崇高对象》，中译文参见中央编译出版社2002年版，第132页。\n\n350\n\n①福原泰平：《拉康》，河北教育出版社2002年版，第146页。","previous_page":349,"next_page":351}