{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0d272aac-4efc-423e-9f18-814009c4219b","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0d272aac-4efc-423e-9f18-814009c4219b","id":"0d272aac-4efc-423e-9f18-814009c4219b","uuid":"0d272aac-4efc-423e-9f18-814009c4219b","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/0d272aac-4efc-423e-9f18-814009c4219b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0d272aac-4efc-423e-9f18-814009c4219b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0d272aac-4efc-423e-9f18-814009c4219b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0d272aac-4efc-423e-9f18-814009c4219b","page_url":"https://workshop.closeclaw.top/api/ai/books/0d272aac-4efc-423e-9f18-814009c4219b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0d272aac-4efc-423e-9f18-814009c4219b/search"},"page":{"printed_page":353,"pdf_page":375,"physical_index":375,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9c2b28537e8096798e705661196477201810ca1e6828f4ee7f2fe4202c888c44"},"chapter":"第十章 不可能的存在之真","content":"在这个结构中，“主体与对象是相互联系的，但却是以一种否定的方式关联着—主体与对象永远不可能相遇’；他们所处的位置相同，但却是在莫比亚斯带相对立的两面”。③这是齐泽克的说明。以我的理解，拉康所讲的主体与对象(object)，并不是传统哲学研究中的一般实体意义上存在的主体与客体的关系，而是专指拉康语境中被象征能指网络象征化杀死的体内空无的伪主体与作为象征化剩余物的对象a的超现实逻辑关系。正是后者的幽灵式的不在场之在场阻止了主体，否则，拉康的这一表述在常识语境中一定是无解的。也因此，齐泽克才会说：“主体与对象并不仅仅是外在的：对象不是主体据此确立自我同一性的外在界限，它是关于主体的外密性(extimate)，它是其内在的界限—即，自身阻挠主体完全实现的障碍。”①\n\n第十章 不可能的存在之真\n\n①拉康：《拉康选集》，上海三联书店2001年版，卷首语第3页。\n\n②齐泽克：《易碎的绝对》，江苏人民出版社2004年版，第2页。\n\n③齐泽克：《易碎的绝对》，江苏人民出版社2004年版，第26页。译文有改动。Slavoj Zizek.TheFragile Absolute.London;NewYork:Verso. 2000. P.28.\n\n353","previous_page":352,"next_page":null}