{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f40c523-39cd-4e7b-a973-519cea52237f","title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f40c523-39cd-4e7b-a973-519cea52237f","id":"0f40c523-39cd-4e7b-a973-519cea52237f","uuid":"0f40c523-39cd-4e7b-a973-519cea52237f","title":"技术哲学讲演录","normalized_title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","isbns":["9787300232317"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":262,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f40c523-39cd-4e7b-a973-519cea52237f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%93%B2%E5%AD%A6%E8%AE%B2%E6%BC%94%E5%BD%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f40c523-39cd-4e7b-a973-519cea52237f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f40c523-39cd-4e7b-a973-519cea52237f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f40c523-39cd-4e7b-a973-519cea52237f","page_url":"https://workshop.closeclaw.top/api/ai/books/0f40c523-39cd-4e7b-a973-519cea52237f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f40c523-39cd-4e7b-a973-519cea52237f/search"},"page":{"printed_page":208,"pdf_page":216,"physical_index":216,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"69b2e9a6c28a75980b98cc54648b5a3b6fe095401c8a8b319e7a9611940563f6"},"chapter":"技术哲学讲演录","content":"对于“理”之绝对性的强调，对于内在性逻辑的拘泥导致了一个非常特殊的知识类型。\n\n以上我们讲到了科学在西方的第一个阶段：希腊科学。这是一种自由的科学，一种内在性科学，它不是经验科学，它是没有用的科学。希腊人相信，一门知识越没有用就越纯粹、越高贵。但是这样一种科学在历史上并没有持续多久，随着希腊文明的衰落而衰落。文艺复兴之后，欧洲人重新发扬光大希腊的科学传统，并且酿造出了另外一种科学类型就是我们中国人很熟悉的现代科学。现代科学不是一种纯粹的科学，它是要有用的。\n\n208\n\n技术哲学讲演录","previous_page":207,"next_page":209}