{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f40c523-39cd-4e7b-a973-519cea52237f","title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f40c523-39cd-4e7b-a973-519cea52237f","id":"0f40c523-39cd-4e7b-a973-519cea52237f","uuid":"0f40c523-39cd-4e7b-a973-519cea52237f","title":"技术哲学讲演录","normalized_title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","isbns":["9787300232317"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":262,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f40c523-39cd-4e7b-a973-519cea52237f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%93%B2%E5%AD%A6%E8%AE%B2%E6%BC%94%E5%BD%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f40c523-39cd-4e7b-a973-519cea52237f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f40c523-39cd-4e7b-a973-519cea52237f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f40c523-39cd-4e7b-a973-519cea52237f","page_url":"https://workshop.closeclaw.top/api/ai/books/0f40c523-39cd-4e7b-a973-519cea52237f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f40c523-39cd-4e7b-a973-519cea52237f/search"},"page":{"printed_page":247,"pdf_page":255,"physical_index":255,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8ef4d529d785375a2d75036184cf1fc0e496c2458eb7a5967d1a24b9ccbbd156"},"chapter":"技术哲学讲演录","content":"世界观转变的第三个方面是世界的时间化。跟空间问题一样，人们也很容易产生疑惑：时间难道不是自古就是世界的尺度吗?非也!时间作为世界的尺度，作为世界的一维，这完全是现代性的产物。在传统社会，时间是通过人的活动被规定出来的，如果你不活动，就没有时间。所以说古代人是悠闲的、\n\n时间作为世界的尺度，作为世界的一维，这完全是现代性的产物。\n\n近代科学的形而上学基础\n\n247","previous_page":246,"next_page":248}