{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","uuid":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","normalized_title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","isbns":["9787208154346"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":317,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AE%BA%E6%95%B0%E7%A0%81%E7%89%A9%E7%9A%84%E5%AD%98%E5%9C%A8","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f4df77e-fbc5-46b5-aca2-e27886d75b12","page_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/search"},"page":{"printed_page":"128 / 118","pdf_page":128,"physical_index":128,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e43ce41193e08bc85b00ff613cc7eb7b6e840d5a6d65aa611f731fb03bd1c1b9"},"chapter":"第三章","content":"考虑到它们的性质，显而易见，这不能在模式中发生。那些构成模式的简单观念要么代表性质，它们不由毗邻性和因果关系统一，而是分散在不同的主体中；要么如果它们都统一在一起，统一原则不被视为复杂观念的基础。[56]\n\n休谟的实际意思是，模式不能通过毗邻性和因果关系来统一。当我们谈论客体的性质时，这些简单观念“至少应该被毗邻性和因果关系密切且不可分割地联系起来”。[57]休谟实际上为不同的关系分配了不同的角色；例如，如果相似性是区分主体知觉属性的关系，那么它必须利用毗邻性和因果关系来达成客体的统一。乍看之下，胡塞尔对无限比较的批判听起来非常合乎逻辑；然而，胡塞尔本人并没有考虑到休谟经验主义的前提。实际上，这可以通过以下两点来解决：(1)主体能够获得的知识的限制，这实际上是一个计算问题；(2)规定当样本池变得太大时，比较的数量可以通过主体在日常生活中发展的习惯来减少，因为相似关系被转化为因果关系。第二点对应休谟著名的关于因果关系必要性的怀疑论。这是我们将在本章后期回归的主题。\n\n论数码物的存在\n\n128\n\n118","previous_page":127,"next_page":129}