{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","uuid":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","normalized_title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","isbns":["9787208154346"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":317,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AE%BA%E6%95%B0%E7%A0%81%E7%89%A9%E7%9A%84%E5%AD%98%E5%9C%A8","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f4df77e-fbc5-46b5-aca2-e27886d75b12","page_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/search"},"page":{"printed_page":142,"pdf_page":152,"physical_index":152,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2b5092dc9a5b53e97b2a49e8512f38257c095a61d97160b9bf2e266555710b6f"},"chapter":"第三章","content":"主体间性与语境\n\n主体间性通常指人类主体之间的集体意识。主体间性成为认知(因此也是知识)与感受(移情、道德、宗教)的共同基础。为了达到这一共同基础，我们需要一种方法来理解主体与客体之间的关系。现象学的实用主义理解通常把焦点放在主体间的理解上而不承认客体间性。人的主体成为相关性的来源，因为理解总是与主体头脑中的知识相关联。我不会试图讨论所有现象学家，而是聚焦于在第二章讨论过的胡塞尔现象学派。现象学演绎的基本目标是找寻这一基础：“回到事物本身”的口号实际上意味着通过回归纯粹自我而对主观性进行研究。我们不会立即在此处批判这种方法；事实上，我们将在第五章重拾这一点。哲学与社会学家阿尔弗雷德·舒茨的相关性现象学将胡塞尔对语境的现象学理解推入了社会与经济分析领域。[6]舒茨的理论在信息科学中也经常被引用来理解相关性的概念，因为信息检索中最重要的问题是如何从大量数据中呈现最相关的信息。我想表明，对客体间性的忽视如何限\n\n论数码物的存在\n\n142","previous_page":141,"next_page":143}