{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","uuid":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","normalized_title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","isbns":["9787208154346"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":317,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AE%BA%E6%95%B0%E7%A0%81%E7%89%A9%E7%9A%84%E5%AD%98%E5%9C%A8","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f4df77e-fbc5-46b5-aca2-e27886d75b12","page_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/search"},"page":{"printed_page":"203 / 191","pdf_page":201,"physical_index":201,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"44f2f966e71c7439d71f30a39c627dc20d55b5740854968c23e88516257a185a"},"chapter":"第三章","content":"我们必须在这此阐明先验(transcendental)一词。先验哲学是一个与康德主义相关的术语。对于康德而言，先验的意思是先天但可知的，例如，4+4=8是先验的知识，因为它不是经验的创造。康德认为知识的基础是纯粹的、先验的。胡塞尔批判康德不能发展一种真正的先验哲学，因为他对先验的态度是不加批判的。对于胡塞尔而言，康德只是半途而废，实际上“远未达成哲学真正激进的基础”。[48]胡塞尔因此远离寻求康德哲学中科学基础的新康德主义。胡塞尔想要通过将知识建立在真正的先验哲学基础上，进一步去做康德未能也不能做的事。对他而言，超验哲学就是\n\n这样的主题：回溯所有知识形态的最终根源，认知者反思自身以及认知的生活。所有对他而言正当的科学结构都是有目的地作为习得存储在认知生活中，且已经并继续变得更加可得。[49]\n\n这只会增加我们对逻辑理解的困惑。如何从主体中产生非主观的\n\n第五章 逻辑与客体\n\n203\n\n191","previous_page":200,"next_page":202}