{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","uuid":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","normalized_title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","isbns":["9787208154346"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":317,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AE%BA%E6%95%B0%E7%A0%81%E7%89%A9%E7%9A%84%E5%AD%98%E5%9C%A8","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f4df77e-fbc5-46b5-aca2-e27886d75b12","page_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/search"},"page":{"printed_page":260,"pdf_page":270,"physical_index":270,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"21b6628d0c7f0498222fcab736445ee92074bf60dc0b0d64969b273088129e16"},"chapter":"第六章 逻辑与时间","content":"[19]Ibid.\n\n[20]Ibid.\n\n[21]海德格尔使用三个与Sorge同根的德语单词：Sorge(操劳)、Besorgen(烦忙)和Fürsorge(操持)。烦忙指的是上手模式，而操持关系到与他者共存。在海德格尔引用的寓言中，操劳是一个具有前本体意义的事物，男人是以操劳命名的。\n\n[22] Dastur, Telling Time , 40.\n\n[23]Ibid., 51.\n\n[24]海德格尔提出了“特殊形而上学”与“普遍形而上学”的区别。前者是指神学、宇宙学和心理学，后者是指本体论，我们可以理解这是为了在阿维森纳和托马斯·阿奎那之后的中世纪时期形而上学主题的定义之后，恢复存在的问题的尝试。对海德格尔而言，康德的任务是以先验哲学的名义为普遍形而上学以及本体论知识奠定基础。\n\n[25] Dastur, TellingTime, 100n18.\n\n[27]Ibid.\n\n275\n\n论数码物的存在\n\n260","previous_page":259,"next_page":261}