{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","id":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","uuid":"0f4df77e-fbc5-46b5-aca2-e27886d75b12","title":"论数码物的存在","normalized_title":"论数码物的存在","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208154346","isbns":["9787208154346"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":317,"navigation_url":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AE%BA%E6%95%B0%E7%A0%81%E7%89%A9%E7%9A%84%E5%AD%98%E5%9C%A8","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/0f4df77e-fbc5-46b5-aca2-e27886d75b12","page_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/page","search_url":"https://workshop.closeclaw.top/api/ai/books/0f4df77e-fbc5-46b5-aca2-e27886d75b12/search"},"page":{"printed_page":91,"pdf_page":101,"physical_index":101,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"27141e1a16f419d04b3d15456cda6cf0f566dbd5b8c6ce79509f19e1ec91cd33"},"chapter":"论数许煜著李婉楠译码物的存5上海人民出版社 在","content":"(1)质料因，材料，如制作银制圣杯所需的材质；(2)形式因，材料所进入的形式、形状；(3)目的因，如所祭祀仪式要求的圣杯的形状与材料；(4)动力因，它带来成品，实际的圣杯，在本例中是银匠。[75]\n\n前三因是物质相关性，它们为第四因做准备。例如，圣杯是由银制成的；它的形式与白银本身的性质有关，也取决于仪式的特定环境。我们可以将这三因重新定义为物质、形式与功能。再举一个例子，制作一把刀，我们需要的是金属材料和刀的形式，我们根据它的功能来制作它，例如打斗，劈砍或打开信件。这三因显然对应于工匠制作的常识。根据海德格尔的观点，第四因动力因没有得到适当的解释，它实际上并非是银匠。银匠是根据前三因思考的人，但他不能成为第四因。海德格尔写道，\n\n第二章 数码物与本体\n\n91","previous_page":90,"next_page":92}