{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"13a8d12f-fb2c-4d05-a501-68bf7c192d34","title":"技术至死 数字化生存的阴暗面","author":null,"edition":null,"publisher":null,"year":null,"isbn":"0120136503","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"13a8d12f-fb2c-4d05-a501-68bf7c192d34","id":"13a8d12f-fb2c-4d05-a501-68bf7c192d34","uuid":"13a8d12f-fb2c-4d05-a501-68bf7c192d34","title":"技术至死 数字化生存的阴暗面","normalized_title":"技术至死数字化生存的阴暗面","author":null,"edition":null,"publisher":null,"year":null,"isbn":"0120136503","isbns":["0120136503","9787121227776"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":396,"navigation_url":"https://workshop.closeclaw.top/ai/book/13a8d12f-fb2c-4d05-a501-68bf7c192d34","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E8%87%B3%E6%AD%BB%20%E6%95%B0%E5%AD%97%E5%8C%96%E7%94%9F%E5%AD%98%E7%9A%84%E9%98%B4%E6%9A%97%E9%9D%A2","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/13a8d12f-fb2c-4d05-a501-68bf7c192d34/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/13a8d12f-fb2c-4d05-a501-68bf7c192d34/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/13a8d12f-fb2c-4d05-a501-68bf7c192d34","page_url":"https://workshop.closeclaw.top/api/ai/books/13a8d12f-fb2c-4d05-a501-68bf7c192d34/page","search_url":"https://workshop.closeclaw.top/api/ai/books/13a8d12f-fb2c-4d05-a501-68bf7c192d34/search"},"page":{"printed_page":359,"pdf_page":373,"physical_index":373,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9c1e681fe43b965e24ad5dd653ccbb17b9f5d4d0b069c597937ffcea436ad09f"},"chapter":"技术至死数字化生存的阴暗面","content":"为什么我们不应当再从道德的角度出发做事，麦戈尼格尔提出的唯一论点是“准许效应”频繁出现，也就是个人认为自己(通过在“全食”有机超市购物)已经做了足够多的好事了，不需要再担心气候变化。“如果你感觉像个圣人，就不会为自我放纵的想法感觉不安。而是感觉很对。如果激励你自控力的唯一东西，就是渴望做个足够好的人，那么，每当你自我感觉良好，你就会放弃。”麦戈尼格尔写道。但我们在这里再一次看出，麦戈尼格尔想象中的公民，享有大量的权利，却几乎不承担任何责任。他们只是在不同品牌的肥皂和寿司里挑挑选选，抵挡不健康或者太贵的东西。至于说，做正确的事情需要为共同利益做出一定牺牲，或是有些时候，什么才算是“正确的事”，并不那么明显这一类的情况，她几乎未曾提及。她的沉默不难解释：面对这些牺牲，她宁肯选择桑斯坦和塞勒的“推搡”方式，这样，就不用把自己的意志力浪费于此了。\n\n自我跟踪、“推搡”、游戏化，甚至情境犯罪预防、数字技术先发制人日渐高涨的吸引力，只能从过去十多年更广泛的知识语境中去理解。如前所述，现实很可悲，哲学，以及其对美德、良好生活的关注，完全被心理学、神经科学、经济学（的理性选择分支）及其各类组合，如行为经济学等给打败了。因此，政策制定者们不再调查和审议我们行动的动机，努力分清好坏，而是着迷于给我们提供合适的奖励，或是彻底消除做错事的选项。俗话说得好，小心总比后悔好。\n\n智能的工具，愚蠢的人类\n\n359","previous_page":358,"next_page":360}