{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed","title":"权力的数据伦理学大数据与人工智能时代的人本方法新解","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787313310330","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed","id":"1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed","uuid":"1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed","title":"权力的数据伦理学大数据与人工智能时代的人本方法新解","normalized_title":"权力的数据伦理学大数据与人工智能时代的人本方法新解","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787313310330","isbns":["9787313310330"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":266,"navigation_url":"https://workshop.closeclaw.top/ai/book/1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed","title_url":"https://workshop.closeclaw.top/ai/title/%E6%9D%83%E5%8A%9B%E7%9A%84%E6%95%B0%E6%8D%AE%E4%BC%A6%E7%90%86%E5%AD%A6%E5%A4%A7%E6%95%B0%E6%8D%AE%E4%B8%8E%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%97%B6%E4%BB%A3%E7%9A%84%E4%BA%BA%E6%9C%AC%E6%96%B9%E6%B3%95%E6%96%B0%E8%A7%A3","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed","page_url":"https://workshop.closeclaw.top/api/ai/books/1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1794a2f7-7f5b-4e9a-ab89-fc95e5b474ed/search"},"page":{"printed_page":183,"pdf_page":197,"physical_index":197,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1cd6ddce9b67d8e6a5d8afdbb78bf217fadfa5b92bfc40f27617facf4355c4aa"},"chapter":"第3章","content":"数据伦理学作为整体的生活方式与文化\n\n到目前为止，我已经把文化描述为一套意义制造的概念系统，能够把拥有共同概念框架与资源的社区聚集在一起。在某种意义上来看，文化系统也是一种主动系统、它们有着特定的优先级、目标与组织世界的方式，这些都可以通过1程师的积极实践而在社会层面得以实现，或者通过技术系统等物质形式得以表征。关键的问题是，文化是由利益建构与投资的，因此主导文化只是其中一种世界观的代表而已。\n\n文化研究领域建立在针对这种稳定的主导文化系统的批评之上。雷蒙德·威廉姆斯对于传统意义上精英主义的文化定义(这些定义假定一个稳定的社会现实是由持久性价值、规定性意义与存在性状态所构成)进行了批评：“(他们)认为所有的意义都是可以被任意规定的，可真是狂妄自大。事实上，这些意义是以一种我们无法预知的方式由生活创造并重造。”他继续说道(特别提到了英国的文化，尽管其意义要宽泛得多)：\n\n第5章什么是数据伦理？\n\n183","previous_page":182,"next_page":184}