{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"19ef26ad-fc32-44ec-bab9-687ac4640e27","title":"解构与时间 第一卷：瞬间与永恒","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520390200","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"19ef26ad-fc32-44ec-bab9-687ac4640e27","id":"19ef26ad-fc32-44ec-bab9-687ac4640e27","uuid":"19ef26ad-fc32-44ec-bab9-687ac4640e27","title":"解构与时间 第一卷：瞬间与永恒","normalized_title":"解构与时间第一卷瞬间与永恒","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520390200","isbns":["9787520390200"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":364,"navigation_url":"https://workshop.closeclaw.top/ai/book/19ef26ad-fc32-44ec-bab9-687ac4640e27","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%A3%E6%9E%84%E4%B8%8E%E6%97%B6%E9%97%B4%20%E7%AC%AC%E4%B8%80%E5%8D%B7%EF%BC%9A%E7%9E%AC%E9%97%B4%E4%B8%8E%E6%B0%B8%E6%81%92","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/19ef26ad-fc32-44ec-bab9-687ac4640e27/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/19ef26ad-fc32-44ec-bab9-687ac4640e27/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/19ef26ad-fc32-44ec-bab9-687ac4640e27","page_url":"https://workshop.closeclaw.top/api/ai/books/19ef26ad-fc32-44ec-bab9-687ac4640e27/page","search_url":"https://workshop.closeclaw.top/api/ai/books/19ef26ad-fc32-44ec-bab9-687ac4640e27/search"},"page":{"printed_page":253,"pdf_page":265,"physical_index":265,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ff0dc38c171717674a1636edfb50f8962c9388fe2c0f712d48411df352ec0845"},"chapter":"第七章 时间与自由意志","content":"如果像柏格森所说， 哲学语言一直是在用空间来代替时间， 那么以往的哲学传统就没有涉及真正的时间问题， 即使表面上谈到时间， 但却是把时间问题转化为空间问题———阿伦特生动转述了柏格森的这种观点： “过去被理解为在我们后面的某种东西 将来被理解为在我们前面的某种东西。”①不能把时间理解为先后顺序问题、 前后位置问题， 时间不是这样一条排列有序的河流。\n\n第七章 时间与自由意志\n\n253\n\n[美] 汉娜·阿伦特： 《精神生活·意志》， 姜志辉译， 江苏教育出版社2006 年版， 第9页。","previous_page":252,"next_page":254}