{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"19ef26ad-fc32-44ec-bab9-687ac4640e27","title":"解构与时间 第一卷：瞬间与永恒","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520390200","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"19ef26ad-fc32-44ec-bab9-687ac4640e27","id":"19ef26ad-fc32-44ec-bab9-687ac4640e27","uuid":"19ef26ad-fc32-44ec-bab9-687ac4640e27","title":"解构与时间 第一卷：瞬间与永恒","normalized_title":"解构与时间第一卷瞬间与永恒","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787520390200","isbns":["9787520390200"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":364,"navigation_url":"https://workshop.closeclaw.top/ai/book/19ef26ad-fc32-44ec-bab9-687ac4640e27","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%A3%E6%9E%84%E4%B8%8E%E6%97%B6%E9%97%B4%20%E7%AC%AC%E4%B8%80%E5%8D%B7%EF%BC%9A%E7%9E%AC%E9%97%B4%E4%B8%8E%E6%B0%B8%E6%81%92","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/19ef26ad-fc32-44ec-bab9-687ac4640e27/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/19ef26ad-fc32-44ec-bab9-687ac4640e27/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/19ef26ad-fc32-44ec-bab9-687ac4640e27","page_url":"https://workshop.closeclaw.top/api/ai/books/19ef26ad-fc32-44ec-bab9-687ac4640e27/page","search_url":"https://workshop.closeclaw.top/api/ai/books/19ef26ad-fc32-44ec-bab9-687ac4640e27/search"},"page":{"printed_page":66,"pdf_page":78,"physical_index":78,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a86410b98da98e0943de126be6cd2a5507a7fe4b72c8246776aa7721a3d54047"},"chapter":"第二章 观念之起源： 时间路径的通畅与障碍","content":"“深度思想气氛” 中的直观思维， 绝非朝向自然的方向， 无法落实到具体对象， 而之所以说不出口或没有对象， 乃因为在 “思想气氛” 内部充满了随机的 “逻辑”。 “思想气氛” 诸元素之间的关系几乎都是临时的、遭遇的、 它们本来是没有关系的， 或者说 “思想气氛” 诸元素之间的关系是被创造出来的， 但遗憾的是， 由于这些创造性总是在沉默中显现于心情进而转瞬即逝 这些在天性上不平庸的精神因素中的绝大多数总是永远消失了。\n\n也许海德格尔与胡塞尔的区别， 在于胡塞尔仍旧顽固地从 “本质直观” 中分析出 “抽象的或一般的对象”， 而海德格尔式的 “本质直观” 不但从此再不讨论一分为二的对象式思维 （也许不应该说胡塞尔的 “本质直观” 是对象性思维， 因为本质直观是返回自身的， 但是当胡塞尔把本质直观理解为 “关于一般对象的” 的时候， 其思维方式显然是古典符号学意义上的）， 甚至就连 “本质直观” 这种表达， 在海氏那里也被类似深\n\n66\n\n解构与时间 第一卷 瞬间与永恒","previous_page":65,"next_page":67}