{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","uuid":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","normalized_title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","isbns":["9787208161849"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":378,"navigation_url":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%A6%E5%AE%9A%E7%9A%84%E8%BE%A9%E8%AF%81%E6%B3%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","page_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/search"},"page":{"printed_page":327,"pdf_page":346,"physical_index":346,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f168a5638b1639b1bf99b1b82ab3153ed679c28a06b9a1e8eb28e3be6a1a29ba"},"chapter":"第三章 关于形而上学的沉思","content":"在世俗化的过程中，纯粹形而上学的经验毫无疑问地变得更苍白和更无条理，它软化了古老经验的实质性。这种纯粹形而上学的经验是否定地以这样一种要求提出来的：“这就是一切吗？”这种要求很可能在徒劳的等待中被世俗化。艺术家记述了它。在《沃齐克》中，奥尔本·伯格给那些表达徒劳等待的节拍以最高的地位，仿佛只有音乐才能表达它似的；而且，他在关键的休止和段落的结束时运用了这些节拍的和声。然而，这些刺激、布洛赫所谓的这种“象征的意向性”，都不是反对掺杂纯生活的证据。徒劳的等待并不能保证人们期望的东西，而是反映了按它的否定所衡量的状况。存留的生活越少，人们的意识就越是受到诱惑，而想去把握呈现的绝对之生活的稀少且支离破碎的残余。\n\n即使这样，如果不许诺某种超越生活的东西，任何东西也不能被体验为真正有生命的；任何概念的努力也不能超出此外。超越是既存在又不存在。人们对现实的东西绝望，这种绝望扩及用来禁止绝望的超验的观念上。无限的极度痛苦的有限世界可以被一种神圣的宇宙计划所包围，这肯定给任何不从事世界事务的人造成一种印象，仿佛是一种同肯定的正常意识相处很好的精神错乱。神学的悖论概念，一个最后的受饿困的堡垒是无法挽救的—这个事实被世界过程所认可，在世界过程中引起克尔凯郭尔注意的丑闻变成了彻底的亵渎神明。\n\n第三章 关于形而上学的沉思\n\n327","previous_page":326,"next_page":328}