{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","uuid":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","normalized_title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","isbns":["9787208161849"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":378,"navigation_url":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%A6%E5%AE%9A%E7%9A%84%E8%BE%A9%E8%AF%81%E6%B3%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","page_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/search"},"page":{"printed_page":349,"pdf_page":368,"physical_index":368,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2c3cee74d482736739d0979ce18c9df56aa91b1932aa712a38b154499bcf4e89"},"chapter":"第三章 关于形而上学的沉思","content":"根据宇宙学目前的状况，作为存在物的天堂和地狱不过是古词。永存不朽被降级成一种幽灵，有了一种鬼魂似的不现实的特点，从而嘲弄了它自身的概念。在基督教的教义中，灵魂被认为是随着肉体的复活一起觉醒的。这种教义比起思辨形而上学来在形而上学上更合乎道理，如果你愿意的话，也可以说更有启发性。因为，希望意味着肉体的复活并认识到通过它的精神化而成为最好的东西。但这样一来，形而上学思辨的负担就增大到了不可容忍的程度。认识沉重地压在绝对的终有一死方面一这是思辨不能忍受的东西，这使得它成了对自身绝对无关紧要的事情。在形而上学的观念中，真理的观念是至高无上的，这就是它迫使我们走向的目的。一个相信上帝的人因此可能不相信上帝，神的名义所代表的可能性会被不相信的人所坚持。曾一度形象禁令扩及禁止说出上帝的名字。现在，这种禁令本身已经以这种形式引起了对迷信的怀疑。这一禁令已尖锐化了：单是思考的希望就是对它的违反，就是反对它的行为。\n\n因此，形而上学真理的历史即进一步的非神话，被深深理置起来—这种真理徒劳地否认历史。然而，这种非神话吞没了自身，就像神话的神喜欢吞没它们的孩子一样。由于非神话除了纯粹的存在物外什么也没有留下，它便退缩进了神话中。因为神话不是别的，而是现存东西的封闭的内在性关联。这种矛盾就是形而上学今天收缩成的东西。对力图消除矛盾的思想来说，非真理到处构成威胁。\n\n第三章 关于形而上学的沉思\n\n349","previous_page":348,"next_page":350}