{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","uuid":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","normalized_title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","isbns":["9787208161849"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":378,"navigation_url":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%A6%E5%AE%9A%E7%9A%84%E8%BE%A9%E8%AF%81%E6%B3%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","page_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/search"},"page":{"printed_page":355,"pdf_page":374,"physical_index":374,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"14766a6ed971d0ec06898a227a28d4a58d29c696144c935d311df1c7d2c16c43"},"chapter":"第三章 关于形而上学的沉思","content":"注释\n\n⑤“唯有人以抽象的概念承受他的死亡的确定性。然而，这种确定性并不是常有的事，只在个别的瞬间，由于某种起因而使死亡呈现于想象之前时才使人有所忧惧。在大自然的强大气势面前，反思的能力是微弱的。在人那里如同在不思维的动物那里一样，都有一种内在的意识，意识到他即是自然，即是世界本身。从这一意识中所产生的安全感在人和动物中都具有永久的压倒的优势。因为这一安全感，所以没有一个人会因为想到必然要来的，而且为期不远的死亡而忧心如焚；反而是每一个人都这么活着，仿佛他一定永远活下去似的。人们这样活下去，竟至于我们可以说：没有一个人真正鲜灵活现地深信自己必死的确定性，否则任何人的情绪就同被判处死刑的罪犯的情绪没有大的区别了。我们可以说，每一个人都在理论上抽象地承认死的确定性，可是他像对待别的实践上无法应用的真理一样把这种确定性放在了一边，丝毫不让它进入自己活生生的意识中。”(叔本华：《作为意志和表象的世界》I，《全集》第2卷，弗劳恩斯塔特编，莱比锡1888年版，第332页）\n\n第三章 关于形而上学的沉思\n\n355","previous_page":354,"next_page":null}