{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","uuid":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","normalized_title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","isbns":["9787208161849"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":378,"navigation_url":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%A6%E5%AE%9A%E7%9A%84%E8%BE%A9%E8%AF%81%E6%B3%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","page_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/search"},"page":{"printed_page":45,"pdf_page":68,"physical_index":68,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f0cc37c9e28b4c4bcebdfbaa500c3c86869bcaadde0c8137febccb84a3367e2f"},"chapter":"NEGATIVE DIALEKTIK","content":"修辞学\n\n由于公开或潜在地依赖本文，哲学便承认自己的语言学性质即方法的理想引导哲学去徒劳地否定。像传统一样，这种性质在最近的哲学史中被当作修辞学而遭到禁忌。它被炸碎并被贬低成取得效果的手段，成了哲学中谎言的载体。哲学通过对修辞学的藐视来赎回自古代以来因自己脱离事物而犯下的罪过。柏拉图早已指出了这种罪过。但是，那些在思想中拯救表达而去追捕修辞因素的人，的确像那些培养修辞学而无视客体的人一样，只是为了思想的技术化，为了潜在地废除思想。\n\n在哲学中，修辞学代表着那种只有在语言中才能被思考的东西。修辞学在表达的前提中有一席之地，由此哲学才能有别于已知的和固定的内容的交流。修辞学像任何代用品一样面临着危险，因为它容易去篡夺表达不能直接从思想中获得的东西。它老是被劝说的目的所腐蚀一但是，没有这种目的，思想行为便不可能产生思维和实践的关系。从柏拉图到语义学家的整个被认可的哲学传统都厌恶表现。这一事实符合一切启蒙的特性：惩罚不守纪律的姿态，甚至纳入逻辑之中。这是物化意识的一种防卫机制。\n\n导论\n\n45","previous_page":44,"next_page":46}