{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","id":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","uuid":"1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title":"否定的辩证法","normalized_title":"否定的辩证法","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208161849","isbns":["9787208161849"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":378,"navigation_url":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%A6%E5%AE%9A%E7%9A%84%E8%BE%A9%E8%AF%81%E6%B3%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1c434b75-5c8d-4d6d-a718-ffbe4846c04a","page_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1c434b75-5c8d-4d6d-a718-ffbe4846c04a/search"},"page":{"printed_page":60,"pdf_page":82,"physical_index":82,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a7fef7b209a99df8ca0df4d21c30426628b6714d0afde2f2a495c622470141ef"},"chapter":"第一章 本体论的需要","content":"正如海德格尔有一次在反对萨特时所指出的⑥，一种哲学否认自己是形而上学并没有解决它是还是不是的问题，但证明了某种怀疑是有道理的，说明在这种拒绝承认它的形而上学内容之中可以暗藏着不真实。所谓零点上的新开端是严重的健忘症的假面具对野蛮状态的同情与这种健忘症并不是无关的。过去的本体论的衰落、经院哲学的本体论及其理性主义后继者的本体论的衰落，不是世界观或思维风格上的继续变化。相信这种变化的是一种历史相对主义，对这种相对主义来说，本体论的需要常常是例外。任何对柏拉图之热情的同情以及对亚里士多德服从专门科学的性格的反对，都不能驳斥这样一种异议：理念的学说复制着万物的世界。任何向秩序的恩赐的祈求都清除不掉在亚里士多德的形而上学中因 τóδé τ(这个)和 πρτη ουσiα(第一存在)的联系而引起的困难，现在这些困难出自新本体论绝对、朴素地恢复的存在和实体的不连贯的规定性。任何对客观性的要求不管多么合法，都不能使我们认为康德对上帝存在的本体论证明的批判是可以消灭的。同物活论相对照，爱利亚学派向目前炫耀的存在概念转变已经是一种启蒙，即海德格尔不怎么欣赏的东西。但在批判思想的反思之后，那种通过向神圣的原初倒退来抹去所有这一切的意图只是绕开了哲学的强制，而这些强制一旦被理解，便妨碍平息本体论的需要。这种不愿敷衍的意志、这种想从哲学中学到本质的东西的意志，被那些按本体论需要来裁剪的回答所扭曲，看不透这些回答是想承担提供面包而不是石头的合法义务，还是主张因为必须有面包所以就必须有面包的合法信念。\n\n否定的辩证法\n\n60","previous_page":59,"next_page":61}