{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","id":"1cd40951-874b-4d06-9eea-f6afadf57c08","uuid":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","normalized_title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","isbns":["9787568912952","9781844652884"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E5%85%B3%E9%94%AE%E6%A6%82%E5%BF%B5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1cd40951-874b-4d06-9eea-f6afadf57c08","page_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/search"},"page":{"printed_page":"260 / 185","pdf_page":274,"physical_index":274,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"194626ae6902dc09a3fabdfe13829078af7c16d6ca332a96ddf203cd865d7406"},"chapter":"德勒兹：关键概念 （原书第2版）","content":"制造欲望，或灵魂的普遍结构\n\n主体性从来就不是我们的，它是时间，也就是说，是灵魂或精神，是虚拟之物……它一开始就是我们在时间中所体验的情动；然后是时间本身，纯粹的虚拟性，它把自身分解为两部分，施予情动的一方(affector)和接受情动的一方(affected)，“自己施予自己的情状(affection)”，这就是时间的定义。\n\n(C2: 82-3)\n\n在《海德格尔与“犹太人”》一书的开头几页中，利奥塔启动了一项讨论，说的是即便弗洛伊德懂得他讲些什么，所讲的内容还是被广泛地视为“纯粹无意义的，视为一种对意识毫无影响的情动。人们怎么能说它产生了影响呢？一种不被任何人所感知的感觉又是什么呢？”(1990：12)。更要紧的是，在人类灵魂的肉体地形学(corporeal topography)中，这样一种情动——它具有影响和被影响的能力—又居于何处呢？简单的回答是：在逝去的时间中。跟着利奥塔更进一步，就看到了德勒兹所发现的、关于普鲁斯特的《追忆似水年华》的引人入胜之处，它太令人难以置信了：“过去确定了遗忘这一面，但它比任何一个过去都要更接近当下的时刻，同时，它不能被自愿的和有意识的回忆所要求—德勒兹说这个过去并未过去而是永远存在于那里”(Lyotard 1990：12)。德勒兹从普鲁斯特那里抽取出来的重复多次的咒语“现实而非现时，理想而非抽象”(real without being actual，ideal without beingabstract)—成了德勒兹讨论虚拟(the virtual)时的速记公式。⁵\n\n260\n\n德勒兹：关键概念(原书第2版)\n\n185","previous_page":273,"next_page":275}