{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","id":"1cd40951-874b-4d06-9eea-f6afadf57c08","uuid":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","normalized_title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","isbns":["9787568912952","9781844652884"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E5%85%B3%E9%94%AE%E6%A6%82%E5%BF%B5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1cd40951-874b-4d06-9eea-f6afadf57c08","page_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/search"},"page":{"printed_page":"30 / 24","pdf_page":44,"physical_index":44,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fa3ef7cebb9ffbef46a448edbbb7c0517b7be7298436dc7c36fc5183efb0cba5"},"chapter":"德勒兹：关键概念 （原书第2版）","content":"(DI:257,译文有改动)\n\n诸多准则和形式条件—它们和一种逻辑相关，通常来说，其前提是真理与谬误，甚至还有一般的表象观念—构成了“思想的教条形象”(dogmatic image of thought),对于尼采来说，这必须被一种拓扑学(topology)和类型学(typology)所取代，其中，受惠于表象的那些概念被诸如“高贵和卑贱，高级和低级”等概念所代替”。表象思维由逻各斯(logos)监管，而为了取代这种以逻各斯为动力的思想(logos-driven thinking)，尼采提出了以(制造意义的)“操作者”(operator)为基础的意义概念。我们引述德勒兹的原话(显而易见，他在这一点上是尼采的追随者)：\n\n在尼采那里……意义这个概念是进行绝对论争、绝对批判的一种手段，也是一种极具原创性的生产：意义并非一种蓄积，也不是一项原则或起源，甚至也没有终点。它是一种“效果”，一种被生产出来的效果，而且我们必须发现其生产法则…发现作为被某种机器生产出来的效果一种物质性的、发光的、响亮的效果，等等(这绝不是说它只是表象)的意义的理念…尼采的一条箴言就是一台生产意义的机器，它存在于思想特有的某种秩序。当然，还有别的秩序和别的机器—例如，弗洛伊德发现的所有那些东西，以及更具政治性和实践性的诸秩序。但我们必须成为机械工，成为某些事情的“操作者”。\n\n(DI:137,译文有改动)\n\n30\n\n24\n\n德勒兹：关键概念(原书第2版)","previous_page":43,"next_page":45}