{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","id":"1cd40951-874b-4d06-9eea-f6afadf57c08","uuid":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","normalized_title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","isbns":["9787568912952","9781844652884"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E5%85%B3%E9%94%AE%E6%A6%82%E5%BF%B5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1cd40951-874b-4d06-9eea-f6afadf57c08","page_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/search"},"page":{"printed_page":"307 / 218","pdf_page":321,"physical_index":321,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"18223bc0b545b392b713072fb99aa020c131261ddabc39662d3f61f1229b54cd"},"chapter":"德勒兹：关键概念 （原书第2版）","content":"按照传统，哲学被定义为爱智慧(philosophia)，而哲学家被定义为爱智之人，但是，哲学也很可能是一种依靠居于其核心的朋友(philos)这个概念而进行的运动。“哲学家(philosophos)并不意味着‘智者'(wise man),而是‘智慧之友'(friend to wisdom) [ ami dela sagesse]”(NP：5)，德勒兹在《尼采和哲学》中写道，而这根本不是小小的改动。哲学家——对他们来说，智慧是特殊且确定的谓语——的先入之见让与了一个介词——让给了(to)朋友和智慧之间潜在的不确定关系。因此，“在哲学中出现的朋友从不代表一个外在的人，一个样品或经验主义的环境，而是代表一种内在于思想的存在，一种思想自身的可能性条件，一个活的范畴，一种被经历的先验现实[un vécu transcendantal]”(WIP：3)。我们会自然而然地认为朋友是外在的他人，是和思想者有关的另一个人，是和哲学有关的另一个概念。但是，当我们把哲学理解为一场诸关系的戏剧时，朋友就被打造成一个内在因素，其角色就是突破惯例和传统，去承担思想，正如德勒兹所说，友谊的问题“直奔思想的核心”(N：162)，但是，朋友的性质是什么呢？与智慧为友又是什么意思？什么是哲学？\n\n17哲学\n\n307\n\n218","previous_page":320,"next_page":322}