{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1cd40951-874b-4d06-9eea-f6afadf57c08","id":"1cd40951-874b-4d06-9eea-f6afadf57c08","uuid":"1cd40951-874b-4d06-9eea-f6afadf57c08","title":"德勒兹关键概念","normalized_title":"德勒兹关键概念","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787568912952","isbns":["9787568912952","9781844652884"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E5%85%B3%E9%94%AE%E6%A6%82%E5%BF%B5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1cd40951-874b-4d06-9eea-f6afadf57c08/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1cd40951-874b-4d06-9eea-f6afadf57c08","page_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1cd40951-874b-4d06-9eea-f6afadf57c08/search"},"page":{"printed_page":89,"pdf_page":103,"physical_index":103,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e1dbc85fd555b0a7353a1dac1b06b1ba195156bba3394d6eefe6aabb61d097e9"},"chapter":"德勒兹：关键概念 （原书第2版）","content":"这就是为什么德勒兹和加塔利坚持认为—稍微有点令人吃惊—欲望本身和满足是对立的，因为满足趋向于压迫。从这个角度看，和执迷于“真实的”满足对象相比，执迷于某些源于压迫的低劣的替代性症状(poor-substitute symptom)无论是更好还是更槽，它们都中止了欲望(无论是通过堵塞还是疏导)，而不是给予欲望以自由的领域，以便充分地投入无器官身体并探索它的连贯性平面。德勒兹和加塔利提出的这些关于无器官身体的欲望的例子——受虐狂(masochism)、典雅的爱情(courtly love)等——说明，不同于愉悦和需求，欲望的日的就是以无限期的、非确定的方式来维持并继续对无器官身体的投入。在这里，与拉康的“欲望的转喻”(metonymy of desire)’这个概念的比较(尽管这个比较实际上是在《反俄狄浦斯》中进行的)很有指导意义。对于德勒兹和加塔利来说，“对象a”的缺失并不是一出让人类那恢复以前的存在满足感的意图一下子落空的悲剧；相反，它是一种愉快的解放，摆脱了一切以“自然”方式、社会方式或神经症方式强加的对象或活动。\n\n4欲望\n\n89","previous_page":88,"next_page":90}