{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","title":"马克思价值理论研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","id":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","uuid":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","title":"马克思价值理论研究","normalized_title":"马克思价值理论研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/1d910fbb-daa5-464d-8ee8-feab02de0c8c","title_url":"https://workshop.closeclaw.top/ai/title/%E9%A9%AC%E5%85%8B%E6%80%9D%E4%BB%B7%E5%80%BC%E7%90%86%E8%AE%BA%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1d910fbb-daa5-464d-8ee8-feab02de0c8c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1d910fbb-daa5-464d-8ee8-feab02de0c8c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1d910fbb-daa5-464d-8ee8-feab02de0c8c","page_url":"https://workshop.closeclaw.top/api/ai/books/1d910fbb-daa5-464d-8ee8-feab02de0c8c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1d910fbb-daa5-464d-8ee8-feab02de0c8c/search"},"page":{"printed_page":39,"pdf_page":84,"physical_index":84,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"04aa5d04ba7b27bfa13444dfbd57ae9fb9fc1306b0b0ef6df7aadf067ed1b627"},"chapter":"第三章生产关系的物化和物的人格化","content":"第一部分 马克思的商品拜物教理论\n\n①一般来说，物和社会关系之间的联系是复杂的、多方面的。比如，仅仅考虑到与我们的主题相关的现象，我们就能发现：(1)在不同社会形态的经济领域中，人们之间的生产关系依赖于他们之间的物质分配(生产关系依赖于生产力的构成和分配)：(2)在资本主义商品经济领域，人们之间的生产关系要通过物，通过它们的“融合”(准确说是商品拜物教）来实现：（3）在不同社会形态的不同领域、物象征了入们之间的关系(一般的社会象征化或人们之间社会关系的拜物教化)。我们在这里只关心第二个主题—商品拜物教的准确意义，我们认为它对于我们准确区分这个主题和第一个主题很重要（尼古拉·布哈林在《历史唯物主义》中明显混淆了这两点。俄文版、1922：161-162。波格丹诺夫的拜物教理论也是如此)。\n\n39","previous_page":38,"next_page":40}