{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","title":"马克思价值理论研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","id":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","uuid":"1d910fbb-daa5-464d-8ee8-feab02de0c8c","title":"马克思价值理论研究","normalized_title":"马克思价值理论研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/1d910fbb-daa5-464d-8ee8-feab02de0c8c","title_url":"https://workshop.closeclaw.top/ai/title/%E9%A9%AC%E5%85%8B%E6%80%9D%E4%BB%B7%E5%80%BC%E7%90%86%E8%AE%BA%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1d910fbb-daa5-464d-8ee8-feab02de0c8c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1d910fbb-daa5-464d-8ee8-feab02de0c8c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1d910fbb-daa5-464d-8ee8-feab02de0c8c","page_url":"https://workshop.closeclaw.top/api/ai/books/1d910fbb-daa5-464d-8ee8-feab02de0c8c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1d910fbb-daa5-464d-8ee8-feab02de0c8c/search"},"page":{"printed_page":79,"pdf_page":125,"physical_index":125,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8e2af083b90e2cada4deaece64e9ee05f2293db64c96c417e11575317523389c"},"chapter":"第七章马克思商品拜物教理论的发展","content":"在《神圣家族》中，经济中的“人性”因素和“物质的”“异化的”因素相对，正如理想和现实相对一样。在《哲学的贫困》中，马克思发现了隐藏在物背后的社会关系。在《政治经济学批判》中，马克思强调商品经济的特点在于社会生产关系被“物化”。《资本论》第一卷详细描述了商品经济中的这种现象并解释了它的客观必然性，这也适用于价值（商品）、货币和资本概念。在第三卷“三位一体的公式”这一章中，马克思进一步发展了相同的思想，尽管这些思想有些分散。他把他的思想应用到了资本主义经济的基本范畴之中，特别是他强调社会生产关系和物质生产过程的“融合”。\n\n第一部分 马克思的商品拜物教理论Ⅱ\n\n79","previous_page":78,"next_page":null}