{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","title":"Time, Consumption and Everyday Life Practice, Materiality and Culture","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","id":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","uuid":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","title":"Time, Consumption and Everyday Life Practice, Materiality and Culture","normalized_title":"timeconsumptionandeverydaylifepracticematerialityandculture","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","title_url":"https://workshop.closeclaw.top/ai/title/Time%2C%20Consumption%20and%20Everyday%20Life%20Practice%2C%20Materiality%20and%20Culture","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","page_url":"https://workshop.closeclaw.top/api/ai/books/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/search"},"page":{"printed_page":119,"pdf_page":120,"physical_index":120,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1b697ef98b360fbaf7d7f8e506c23fe9b92b8b2769f251f8015c10dd1a4d8b63"},"chapter":"List of Tables and Figures","content":"Commercial Calendars\n\nIf plants themselves exhibited natural life cycles, people placed those cycles into units of time they could measure and record, often imprinting an annual calendar on the sequence of activities associated with growing plants. Many of the horticultural manuals written over the course of the nineteenth century drew their structure from the annual sequence of garden tasks, reinforcing a calendric approach to gardening. One of the earliest gardening advice books in the American context was Bernard M’Mahon’s The American Gardener’s Calendar, adapted to the Climates and Seasons of the United States, published by the author in 1806. The American Gardener’s Calendar, which would continue to be published for fifty years through eleven editions, was the culmination of M’Mahon’s career as a seed seller. M’Mahon was born c. 1775 in Ireland and immigrated to the United States in 1796. His background in Ireland and his reasons for leaving are not yet clear in the historical record, but he appears to have landed in Philadelphia with knowledge of both gardening and the printing trade. In 1801, M’Mahon worked for the printer William Duane, from whom Thomas Jefferson would later order his volume of the Calendar. He may also have worked for David Landreth, the proprietor of an extensive nursery and seed business in Philadelphia. By 1802, M’Mahon had established his own seed store; in that year or the next he issued a broadside catalogue of seeds with over 700 choices, and in 1804 he published a thirty-page seed list (Hatch 1993; From Seed to Flower, 1976). M’Mahon’s store was a centre for the Philadelphia-based botanists and gardeners who legitimated his trade, and he supplied and maintained a correspondence with the best-known naturalist of his day, Thomas Jefferson (Betts 1944). As one of the earliest American seed sellers to reach a market beyond the geographic confines of his Philadelphia shop, and one of the first to employ print as a means of commodifying horticultural specimen, M’Mahon proves a good focal point for the consideration of routines in the American garden.\n\nCalendars and Clocks\n\n119","previous_page":118,"next_page":120}