{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","title":"Time, Consumption and Everyday Life Practice, Materiality and Culture","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","id":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","uuid":"1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","title":"Time, Consumption and Everyday Life Practice, Materiality and Culture","normalized_title":"timeconsumptionandeverydaylifepracticematerialityandculture","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","title_url":"https://workshop.closeclaw.top/ai/title/Time%2C%20Consumption%20and%20Everyday%20Life%20Practice%2C%20Materiality%20and%20Culture","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e","page_url":"https://workshop.closeclaw.top/api/ai/books/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/1dc0854c-957b-4fb1-af9a-bb4fdb76b77e/search"},"page":{"printed_page":58,"pdf_page":63,"physical_index":63,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"160b7ee9dee759f306787773fe807d0548284a2977a125a70b802af92423e629"},"chapter":"List of Tables and Figures","content":"Whether the comparative lack of planning is a representation of a real change between the years or an artefact of the data is unclear. It is important to remember that diarists were not directly asked to comment on how they organize time; interview respondents were. However, the impression that temporal rhythms required less individual coordination in 1937 was further indicated by the absence of phrases such as ‘quality’ or ‘family’ time in the 1937 diaries, although some comments did imply the significance of togetherness. In Mrs Hodson’s Saturday diary, she mentioned for a second time the importance of preparing Sunday lunch a day in advance, explaining that ‘I like to make Sunday a day of leisure more or less. I particularly want to be as free as possible this Sunday, as my husband will be off duty, which is unusual’. Mrs Cotton described how, having made her list of groceries, Saturday morning presented the opportunity for the family to spend some time together, and she went ‘straight down to the town front [she lived in Brighton], we went for a Donkey ride, stopped at a café for ice cream and returned home for 12.45’. After lunch the afternoon was then spend ‘idling on the roof, where I sunbathed, the child played and my husband did his stamps (his hobby)’. While no diarist spoke directly of ‘family time’ or ‘quality time’, the notion that spending time together as a family was important and a normative obligation was clear. The difference was that time for togetherness required less purposeful coordination of individual schedules.\n\nRelationships\n\nIn 2000, inter-personal relationships were critical to the temporal organization of daily practices. Anxiety was often expressed about the lack and poor quality of time spent with friends and family. Many efforts in negotiating time were directed toward making quality time. In 2000 the relationships that appeared to matter most were quality time with children, followed by partners and, to a lesser extent, friends and extended family. In 1937 the story was very different. The significance of togetherness was not absent in 1937, but it did not come across in the diaries as being a pervasive anxiety. This could be because temporal rhythms were more rigidly defined such that quality time was simply found in those moments outside of paid and unpaid work, and was therefore embedded within the temporal rhythms of daily life. Not having to make quality time may effectively remove the phrase from the discursive radar. To explore further, all comments referring to time spent with children, partners and friends or neighbours were examined.\n\n58\n\nDale Southerton","previous_page":57,"next_page":59}