{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":100,"pdf_page":117,"physical_index":117,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ec185976cebacfed3d831c1bd9ac4d3908678899eecdf0a71b489472cabb7e26"},"chapter":"第一章 生命政治范式问题域的理论渊源","content":"最后，肯定性生命政治需要在免疫逻辑基础上展开对生命的重塑。埃斯波西托认为，在现代政治社会中，想要逃离生命政治固有的死亡政治学倾向，积极寻找生命政治的保护生命的免疫逻辑，就需要对生命重新进行哲学思考。他把法国著名生物学家、哲学家康吉莱姆(GeorgesCanguilhem)有关生命科学哲学的批判性反思作为肯定性生命政治的起点，认为康吉莱姆试图从不同的角度以不同的方式探讨生命概念，避免了传统生命哲学的局限性与狭隘性。从生命政治视域来看，康吉莱姆是对“免疫范畴的最大化解构，开启了一种与众不同的生命政治词汇”①，赋予生命一种创新意义的诉求。“假如说纳粹主义剥夺了生命的所有形式，使生命变成了一种赤裸的物质性存在，康吉莱姆则重新把所有的生命与其形式结合起来，组建生命的是那些独特而又不可重复的东西。”②\n\n对生命哲学的研究并不是崭新的话题，它在德国的哲学背景中早已存在。埃斯波西托号召重新回到对生命起源的最深处，回到传统哲学的话语范畴之中，并不是要延续之前哲学家的思想，而是要在生命概念的范畴中寻找肯定性生命政治的可能性。例如，德勒兹对纯粹内在性生命的探讨，“使规范成为生命的内在冲动”①，这也是对纳粹免疫装置生命绝对规范化的解构。\n\n100\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Roberto Esposito, Bios: Biopolitics and Philosophy, translated and with an introduction by Timothy Campbell, Minneapolis: The University of Minnesota Press, 2008, p. 191.\n\n② Ibid. , p. 189.","previous_page":99,"next_page":101}