{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":107,"pdf_page":124,"physical_index":124,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3aac92debd8489492b29e2e8e869eb5335a0253f9070071415ab05f6c3a339e1"},"chapter":"第一章 生命政治范式问题域的理论渊源","content":"第三，主体化的推进。不仅政府机构、医疗团体、健康与卫生知识、营养与养生学会潜在地引导人们重视自身的生命过程、生命质量、健康水平，个体自身也会积极改善自身的身体状况与生理因素。人们“拒绝继续当患者’，拒绝被动地接受医疗专业知识。他们变成了主动选择和运用医学、生命科学、药物和非传统型医学’的消费者，以便最大限度地提高和增强自身的生命力”①。自我管理、自我维护生命力与潜能成为一种生活方式。人们高度重视生命活力和质量的主体化行为，将个体自身的肉体囚禁在生物医学与技术的圈套之中。这种自我技术不仅是对死亡与疾病的恐惧，更是权威、技术压榨人的行为与意识的新型方式。\n\n第四，生命本身的专家。医疗权威不再仅仅局限于医生，而是拓展到更加宽泛的行业与领域，如心理咨询师、语言治疗师、职业规划师、健身指导专家等。他们的职责与任务也越过了疾病与治疗的界限，不仅要完成医护人员最基本的治疗与看护任务，还要在管理和组织生活方面发挥重要作用。要让自身变得更好，无论是在身体方面、精神方面抑或情感方面、家庭方面，都有拥有专业知识的身体专家的切入、指导与关心。这种健康权威无时无刻不在蔓延与涌现。相继而来的是评价和裁定这些身体专家行为活动的生物伦理学知识，从而为他们的医学服务与行为建议的合法性与正当性提供理论支撑。\n\n第一章 生命政治范式问题域的理论渊源\n\n107\n\n① Nikolas Rose, The Politics of Life Itsel f, Biomedicine, Power, and Subjectivityin the Twenty-First Century, Princeton: Princeton University Press,2007, p. 23.","previous_page":106,"next_page":108}