{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":120,"pdf_page":137,"physical_index":137,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"629fb263271b857b98cf18f51558a5e1e808ba0a30d5b5f6cc6182901dd4e818"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"(一)生命的不可界定性\n\n阿甘本认为：“生命这个概念根本不能被界定。”“我们的文化不可能界定生命，也正是因为如此，生命必须不停地进行关联与区分。”④例如，生命可以被划分为“具有政治特征的生命(bios)，所有动物都共有的自然生命(zoē)，植物性的生命，社会生命，等等”。亚里士多德在对灵魂进行概述时，认为灵魂即生命的形式。他在《论灵魂》中说道：“我们再回到研究的出发点，把生命作为有灵魂的东西和无灵魂的东西的区别所在。生命这个词可以在多种意义上述说，只要以下任何条件存在，我们就可以说一事物有生命，如理智、感觉、位置上的运动和静止，或者摄取营养的运动以及生成与灭亡等等。”①在古希腊语中，“灵魂”一词意为具有呼吸与生命。“希腊语中的灵魂现在通常被解释为呼吸—灵魂。它之所以被认为是呼吸一灵魂，是因为灵魂意味着我呼吸’……因为嘴是通往身体内部的自然通道，因此一切灵魂”都应该被很好地视为气态性质的无实体，尽管是可见的。”②呼吸、气息是生命体生命的显著特征，是生理的自然本性。灵魂与生命具有相同的要素，彼此渗透，相互联结。\n\n120\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Giorgio Agamben, Infancy and History: Essays on the Destruction of Experience, translated by Liz Heron, London and New York: UK Verso Press, 1993, p. 9.\n\n② Ibid. , p. 9.\n\n③ Ibid., pp. 9-10.\n\n④ Giorgio Agamben, The Open: Man and Animal, translated by Kevin Attell, California: Stanford University Press, 2004, p. 13.","previous_page":119,"next_page":121}