{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":126,"pdf_page":143,"physical_index":143,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a79923ba63e0c1adcda15377c25a584de018a232aa2e157ed0e8a28d05e94f7f"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"阿甘本之所以会谈论此问题，是因为亚里士多德的政治学思想给予了他非常大的启发。\n\n其一，“人是一种天生的政治动物”。亚里士多德在《政治学》中强调：“城邦出于自然的演化，而人在本性上是一种政治动物。”②在亚里士多德的意义上，并不是具有纯粹自然生命的人就能被称为人，就是“政治动物”。政治动物是指“凡得参加司法事务和治权机构的人”③，这就把妇女、儿童、老人、奴隶、外邦人等排除在外了。或者说，政治动物必须享有居住权、诉讼法权，享有法律保护，于既定年龄范围内在统治机构任职，管理政治事务，具有审判职能，能参与公民大会，未被剥夺城籍、驱离城邦等。这是复杂而又严苛的规定，但只有这样才是全称公民①，才是政治动物。\n\n126\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Giorgio Agamben, Homo Sacer: The Sovereign Power and Bare Life, California:Stanford University Press, 1998, p. 1.\n\n② Aristoteles, Politics, translated by Benjiamin Jowett, Batoche Books, Kitchener, 1999, p. 5.\n\n③ Ibid. , p. 52.","previous_page":125,"next_page":127}