{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":130,"pdf_page":147,"physical_index":147,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cd58130c6e40e3cb9e31fd6221247476853c5dcde7838077a1688d8a2e3683e6"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"zoē与bios的关系及其自身，是阿甘本视域下生命政治关注的焦点之一，也是权力和统治作用的场址与核心。由此，福柯生命政治思想中“现代性门槛”的事件被取代了。“zoē进入城邦领域赤裸生命本身的政治化—构成了现代性的决定性事件，并标志着政治一哲学古典思想范畴的激进转变。”②阿甘本的生命政治学理论试图在福柯中止之处继续前进，这突出表现在对生命概念的分子化萃取。阿甘本从亚里士多德的政治思想之中寻找生命政治学理论的根基，发现生命政治学理论可能的起源，在这一点上，他与德里达观点一致。德里达也认为：“在亚里士多德那里，存在今天所谓的动物政治’或生命政治’的思考……当然，这并不意味着亚里士多德已经预见了、思考了、理解了、分析了当今政治动物或生命政治的所有形象；如果这样想的话，肯定是荒谬的。但是就政治动物或生命政治的结构来说，它的确是由亚里士多德提出的。它已经在那里了，辩论已经在那里展开了。”③\n\n130\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Giorgio Agamben, Homo Sacer: The Sovereign Power and Bare Life, California: Stanford University Press, 1998, p. 127.\n\n② Ibid. , p. 4.\n\n③ Jacques Derrida, The Beast and the Sovereign, Vol. I, trans. Geoffrey Bennington, Chicago: Chicago University Press, 2009, p. 349.","previous_page":129,"next_page":131}